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Great transcendental happiness comes to the yogi whose mind is calm, whose passions are subdued, who is without sin, and who sees everything in connection with God.
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I am the fully manifested realm-destroying Time, engaged in destroying the realms now. Even without you, all the warriors arrayed in the opposing army will cease to exist.
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Indeed, death is certain for the born, and certain is birth for the dead; therefore, you should not grieve over the inevitable.
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illumined persons distinguish the self (atman) as distinct from guṇas and karmas.
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They are ever-content, steadily united with Me in devotion, self-controlled, of firm resolve, and dedicated to Me in mind and intellect.
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This entire cosmic manifestation is pervaded by Me in My unmanifest form. All living beings dwell in Me, but I do not dwell in them.
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Trachoma is a contagious bacterial infection of the eyes
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Pleural effusion due to rupture of liver abscess.
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Differential diagnosis of fever with chills
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Polydactyly is a rare congenital condition
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Goddess Lalitha – the Mother of the Universe!
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O Arjuna! I am the beginning, the middle, and the end of all creations. Among all knowledge, I am the knowledge of the self (atman), and I am the logic among the debaters.
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It is I who am the Vedic ritual, I am the sacrifice (yajna), and I am the oblation offered to the ancestors. I am the medicinal herb, and I am the Vedic mantra. I am the clarified butter, I am the fire and the act of offering. Of this world, I am the Father; I am also the Mother, the Sustainer, and the Grandsire. I am the purifier, the goal of knowledge, the sacred syllable Om. I am the Ṛig Veda, Sāma Veda, and the Yajur Veda.
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Those persons are yogis, who before giving up the body are able to check the forces of desire and anger; and they alone are happy.
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O Partha! Such is the state of an enlightened self (atman) that having attained it, one is never again deluded. Being established in this consciousness even at the hour of death, one is liberated from the cycle of life and death and attains Brahmic Bliss.
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The flame of a lamp in a windless place doesn't flicker. This analogy is used for the controlled mind of a yogi absorbed in the yoga of the self (atman).
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Some offer wealth, austerity, and yoga as sacrifice (yajna), yet others, with diligence and strict vows, offer knowledge acquired through scriptural study as sacrifice.
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In that divine cosmic form, Arjuna beheld numerous mouths and eyes, possessing countless wondrous sights adorned with many celestial ornaments and wielding a multitude of uplifted divine weapons. Wearing heavenly garlands and garments anointed with divine fragrances, He revealed Himself as the all-wonderful, resplendent, and boundless one, having faces in all directions.
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ॐ सर्वे भवन्तु सुखिनः
सर्वे सन्तु निरामयाः।
सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत।
ॐ शान्तिः शान्तिः शान्तिः॥
May all sentient beings be at peace,
may no one suffer from illness,
May all see what is auspicious, may no one suffer.
Om peace, peace, peace.