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Though motionless, It is faster than the mind. The devatas cannot reach It, for It moves ever ahead. Though stationary, It outpaces those who run. Because of it, Matarishva (the life breath) regulates the activities of all.

It is moving and static, too. It is far away and near, too. It is inside everything, and it is also outside of everything.

The wise see all beings in the self (atman) and the self in all beings, for which they do not hate anyone

The enlightened one perceives every being as a manifestation of the self (atman). What delusion or distress could possibly trouble one who recognizes the unity of all existence?

Only by performing actions like these should one wish to live a full hundred years here. Apart from this, there is no other way in which action doesn't bind.

The realms of demons are covered in blinding darkness. Those who degrade the self (atman) go there after death.

Everything that exists in this dynamic world is enveloped by the Divine. Therefore, enjoy what you receive in this world with a spirit of renunciation, and do not covet anyone else's wealth.

Om, That (the Divine) is whole; this (the world) is whole; from wholeness comes wholeness. Even if wholeness is taken from wholeness, wholeness still remains. Om, peace, peace, peace.

Success is speeded for the extremely energetic.

This Samadhi, when not followed by extreme non-attachment becomes the cause of the re-manifestation of the gods and of those that become merged in nature

To others (this Samadhi) comes through faith, energy, memory, concentration, and discrimination of the real.

This absolute knowledge is engendered incrementally by divination, experience, joy, and ultimately the feeling of oneness. ||17||

The other state of insight, which is based on persistent practice, arises when all perception has been extinguished and only non-manifest impressions remain. ||18||

Success can definitely be achieved via sound and continuous practice over an extended period of time, carried out in a serious and thoughtful manner. ||14||

Imperturbability results from a balance in the consciousness, and when the desire for all things that we see or have heard of is extinguished. ||15||

The highest state of imperturbability arises from the experience of the true self; in this state even the basic elements of nature lose their power over us. || 16||

Recollections are engendered by the past, insofar as the relevant experience has not been eclipsed. ||11||

The state of yoga is attained via a balance between assiduousness (abhyasa) and imperturbability (vairagya). ||12||

Assiduousness means resolutely adhering to one’s practice of yoga. ||13||

Insight arises from direct perception, conclusions, or learning that are based on reliable sources. ||7||

Error arises from knowledge that is based on a false mental construct. ||8||

Lacking that, misconceptions (vritti) skew our perceptions. ||4||

There are five types of misconceptions (vrittis), some of which are more agreeable than others: ||5||

Insight, error, imaginings, deep sleep, and recollections. ||6||

When you are in a state of yoga, all misconceptions (vrittis) that can exist in the mutable aspect of human beings (chitta) disappear. ||2||

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

ॐ सर्वे भवन्तु सुखिनः सर्वे सन्तु निरामयाः। सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत। ॐ शान्तिः शान्तिः शान्तिः॥
May all sentient beings be at peace, may no one suffer from illness, May all see what is auspicious, may no one suffer. Om peace, peace, peace.

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