Ayurveda Initiative For Global Health

Weekly Knowledge 328 Bangalore Ashram 29 Oct 2001 India   Drop Your Intentions   A strong tendency to keep doing something, whether important or unimportant, becomes an impediment to meditation. Doing starts first with an intention and then translates into action. Though intention springs from the Being, when it becomes doing it doesn’t let you settle down. All intentions, good or bad, trivial or important, need to be dropped for meditation to happen.   Vijay: But isn’t dropping all intentions itself an intention?   Sri Sri: Yes, but that intention is the last and necessary intention. Dropping the intentions is not an act – just the intention to drop the intentions itself serves the purpose. Dropping all intentions even for a moment brings you in touch with your Self – that instant meditation happens.   While you sit for meditation you have to let the world be the way it is. The repetition of meditation is to habituate our system to be able to stop a...

Weekly Knowledge 329 Bangalosre Ashram 31 Oct 2001 India Aishwarya and Madhurya In the world, usually where there is Aishwarya (Lordship), there is no Madhurya (Sweetness) and where there is Madhurya, there is no Aishwarya. Where life has blossomed fully, there is both Aishwarya and Madhurya. Aishwarya means Ishwaratva – Lordship of that which IS. Wealth, too, is referred to as Aishwarya because wealth does command a certain amount of authority. Can love and authority co-exist? Only in a fully blossomed Being, there is both Lordship and Sweetness. There was Aishwarya in Sri Rama, but only glimpses of Madhurya. Parshuram’s life shows only Lordship, but no Madhurya. Buddha manifested more of Madhurya – the sweetness, and less of authority. But Krishna manifested both Aishwarya and Madhurya. So did Jesus. There is Lordship when they said, "I am the way!" And there is Sweetness in their expression of Prayer and Love. 🌻Jai Guru Dev🌻  *Hindi translation* साप्ताहिक ज्ञ...

Weekly Knowledge 330 Taipei 09 Nov 2001  Taiwan Volunteer Who is a volunteer? One who comes to help, without being asked to help; one who is self-motivated, inspired, becomes a volunteer. There is the possibility of the inspirational motivation going down in a volunteer, which could bring frustration. Usually volunteers come from the space of demand rather than humility – this dilutes the quality. Another slack that could happen to a volunteer is that they could slip away from commitment, thinking there is no ‘boss’ – "If I like it, I do it; if I don’t like it, I don’t!" It is like the steering wheel of a car – if all the tires say they do not need steering, then the car cannot run smoothly. If you want to construct a building, you have to accept the authority of the structural engineer. All these can only be overcome by being more grounded in spiritual knowledge. A volunteer devoid of spiritual dimension is utterly weak. 1) A volunteer needs to stick to his commi...

Weekly Knowledge 332 Bangalore Ashram 23 Nov 2001 India Seva There are five types of seva. The first type of seva is when you do not even know that you are doing seva. You do not recognize it as seva because it is your very nature - you cannot but do it! The second type of seva is what you do because it is needed in that situation. You do the third type of seva because it gives you joy. The fourth type is done out of your desire for merit - you do seva expecting some benefit in the future. And the fifth type is when you do seva just to show off, to improve your image and to gain social or political recognition. Such seva is simply exhausting, while the first type does not bring any tiredness at all! To improve the quality of your seva, regardless of where you start, you must move up to higher levels of seva. 🌻Jai Guru Dev🌻  *Hindi Translation* साप्ताहिक ज्ञानपत्र ३३२ २३ नवम्बर, २००१ बंगलौर आश्रम, भारत सेवा सेवा पाँच प्रकार होती है। # पहले प्रकार की सेवा वह है जब तुम्ह...

Weekly Knowledge 333 Rishikesh 29 Nov 2001  India Confidence with Humility: The Rarest Combination One of the rarest combinations in the human personality is the co-existence of confidence and humility. Often people who are confident are not humble and people with humility are not confident. Confidence blended with humility is most appreciated by everybody. Question: How can confidence be developed in one who is humble and humility in one who is confident? Sri Sri: When you see your life from a bigger context of time and space, then you realize your life is nothing. When you are humble you need to see that you are unique and dear to the Divine, which brings confidence, and when you realize you are insignificant, that brings confidence. When you have a guru, you cannot be arrogant. Your guru gives you confidence and also brings humility in you. The weakness in humility and the arrogance in confidence are removed. You are left with confidence and humility! 🌻Jai Guru Dev?...