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Then Arjuna saw standing on opposite sides, uncles and grandsires, teachers, brothers, cousins, sons and grandsons, comrades, fathers-in-law, benefactors.
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Krishna brought the chariot between the two armies to remove all these negative qualities, one by one, to clarify the mind of Arjuna
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Arjuna said: O Achyuta (the faultless, the immovable), station my chariot between these two armies, so that I may view these myriads standing
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Hanuman was on the flag of Arjuna. Hanuman represents power and strength.
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When all the conches of all the Pandava heroes sounded together, the sound was so powerful, so deep and dreadful that it filled all the regions of heaven and earth.
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Sri Krishna blew his conch, Panchajanya, Arjuna blew his, named Devadatta
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Then, seated in their great chariot, harnessed to white horses, Madhava (Sri Krishna) and the son of Pandu (Arjuna) blew their divine conches.
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Then conches and kettledrums, tabors and drums and horns, suddenly blared forth, and the clamour became tremendous.
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To cheer the heart of Duryodhan, the mighty grandsire (Bhishma), the Ancient of the Kurus, resounding the battlefield with a lion's roar, blew his conch.
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Therefore, all of you standing in your respective divisions in the different fronts of the battle, guard Bhishma.
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Unlimited is this army of ours and it is marshalled by Bhishma, while the army of theirs is limited, and they depend on Bhima.
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Yourself, Bhishma and Karna and Kripacharya, the victorious in battle, Ashvatthama, Vikarna, and Saumadatti also; and many other heroes have renounced their life for my sake, they are all armed with diverse weapons and missiles and all well-skilled in war.
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On our side also, know those who are the most distinguished. O best of the twice-born, the leaders of my army; these I name to you for your special notice.
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Bhima was the most powerful, and Arjuna was the wisest.
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Behold this mighty host of the sons of Pandu, O Acharya, arrayed by Drupada's son, your intelligent disciple.
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Glory unto those who have realised their own nature! Maytheir blessings be on us all
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The perfect yogi lives in the moment without getting involved in movements
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The master, the seer or the soul, is independent.
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Yogi does not need mind or intelligence to develop knowledge.
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Yogi is freed from the grip of nature.
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Yogi's personality has been transformed. He becomes humane, universal and divine.
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The gap between mind and the seer can breed disharmony and disturbance in one's self.
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ॐ सर्वे भवन्तु सुखिनः
सर्वे सन्तु निरामयाः।
सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत।
ॐ शान्तिः शान्तिः शान्तिः॥
May all sentient beings be at peace,
may no one suffer from illness,
May all see what is auspicious, may no one suffer.
Om peace, peace, peace.