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Recollections are engendered by the past, insofar as the relevant experience has not been eclipsed. ||11||

Verse 9 ą¤¶ą¤¬ą„ą¤¦ą¤œą„ą¤žą¤¾ą¤Øą¤¾ą¤Øą„ą¤Ŗą¤¾ą¤¤ą„€ ą¤µą¤øą„ą¤¤ą„ą¤¶ą„‚ą¤Øą„ą¤Æą„‹ ą¤µą¤æą¤•ą¤²ą„ą¤Ŗą¤ƒ ą„„ą„Æą„„ śabda-jƱāna-anupātÄ« vastu-śūnyo vikalpaįø„ ą„„9ą„„ Imaginings are engendered by word knowledge without regard for what actually exists in the real world. ||9|| Verse 10 ą¤…ą¤­ą¤¾ą¤µą¤Ŗą„ą¤°ą¤¤ą„ą¤Æą¤Æą¤¾ą¤…ą¤²ą¤®ą„ą¤¬ą¤Øą¤¾ ą¤¤ą¤®ą„‹ą¤µą„ƒą¤¤ą„ą¤¤ą¤æą¤°ą„ą¤Øą¤æą¤¦ą„ą¤° ą„„ą„§ą„¦ą„„ abhāva-pratyaya-ālambanā tamo-vrā€Œttir-nidra ą„„10ą„„ Deep sleep is the absence of all impressions resulting from opacity in that which is mutable in human beings (chitta). ||10|| Verse 11 ą¤…ą¤Øą„ą¤­ą„‚ą¤¤ą¤µą¤æą¤·ą¤Æą¤¾ą¤øą¤‚ą¤Ŗą„ą¤°ą¤®ą„‹ą¤·ą¤ƒ ą¤øą„ą¤®ą„ƒą¤¤ą¤æą¤ƒ ą„„ą„§ą„§ą„„ anu-bhÅ«ta-viį¹£aya-asaį¹pramoį¹£aįø„ smrā€Œtiįø„ ą„„11ą„„ Recollections are engendered by the past, insofar as the relevant experience has not been eclipsed. ||11|| PATANJALI YOGA SUTRAS

The state of yoga is attained via a balance between assiduousness (abhyasa) and imperturbability (vairagya). ||12||

Verse 12 ą¤…ą¤­ą„ą¤Æą¤¾ą¤øą¤µą„ˆą¤°ą¤¾ą¤—ą„ą¤Æą¤¾ą¤…ą¤­ą„ą¤Æą¤¾ą¤‚ ą¤¤ą¤Øą„ą¤Øą¤æą¤°ą„‹ą¤§ą¤ƒ ą„„ą„§ą„Øą„„ abhyāsa-vairāgya-ābhyāį¹ tan-nirodhaįø„ ą„„12ą„„ abhyāsa = assiduousness; cheerfulness; practice vairāgya = imperturbability; indifference ābhyāį¹ = both tan = this nirodha = tranquility; tranquility of all mutable things, i.e. attaining the state of yoga. The state of yoga is attained via a balance between assiduousness (abhyasa) and imperturbability  (vairagya). ||12|| PATANJALI YOGA SUTRAS

Assiduousness means resolutely adhering to oneā€™s practice of yoga. ||13||

Verse 13 ą¤¤ą¤¤ą„ą¤° ą¤øą„ą¤„ą¤æą¤¤ą„Œ ą¤Æą¤¤ą„ą¤Øą„‹ą¤½ą¤­ą„ą¤Æą¤¾ą¤øą¤ƒ ą„„ą„§ą„©ą„„ tatra sthitau yatno-'bhyāsaįø„ ą„„13ą„„ tatra = here; there; so that sthitau = resolutely; continuously; constantly; yatna = effort; practice abhyāsaįø„ = cheerfulness; assiduousness Assiduousness means resolutely adhering to oneā€™s practice of yoga. ||13|| PATANJALI YOGA SUTRAS

Insight arises from direct perception, conclusions, or learning that are based on reliable sources. ||7||

Verse 7 ą¤Ŗą„ą¤°ą¤¤ą„ą¤Æą¤•ą„ą¤·ą¤¾ą¤Øą„ą¤®ą¤¾ą¤Øą¤¾ą¤…ą¤—ą¤®ą¤¾ą¤ƒ ą¤Ŗą„ą¤°ą¤®ą¤¾ą¤£ą¤¾ą¤Øą¤æ ą„„ą„­ą„„ pratyakį¹£a-anumāna-āgamāįø„ pramāį¹‡Äni ą„„7ą„„ pratyakį¹£Ä = that which is right in front of our eyes; that which is directly seen or perceived anumāna = that which comes from the intellect (manas); a conclusion that is reached āgamaįø„ = legacy; learning from reliable sources; testimony; pronouncements by others; documentary knowledge pramāį¹‡Äni = (from pramāį¹‡a) insight; accurate perception; accurate knowledge Insight arises from direct perception, conclusions, or learning that are based on reliable sources. ||7|| PATANJALI YOGA SUTRAS

Error arises from knowledge that is based on a false mental construct. ||8||

Verse 8  ą¤µą¤æą¤Ŗą¤°ą„ą¤Æą¤Æą„‹ ą¤®ą¤æą¤„ą„ą¤Æą¤¾ą¤œą„ą¤žą¤¾ą¤Øą¤®ą¤¤ą¤¦ą„ą¤°ą„‚ą¤Ŗ ą¤Ŗą„ą¤°ą¤¤ą¤æą¤·ą„ą¤ ą¤®ą„ ą„„ą„®ą„„ viparyayo mithyā-jƱānam-atadrÅ«pa pratiį¹£į¹­ham ą„„8ą„„ viparyaya = error; false perception; false knowledge mithyā = false; misleading jƱānam = knowledge; insight; idea; concept a = not tad = that; which; whose rÅ«pa = form; nature atadrÅ«pa = different form pratiį¹£į¹­ham = rooted, calming, compatible Error arises from knowledge that is based on a false mental construct. ||8|| PATANJALI YOGA SUTRAS

Lacking that, misconceptions (vritti) skew our perceptions. ||4||

Verse 4  ą¤µą„ƒą¤¤ą„ą¤¤ą¤æ ą¤øą¤¾ą¤°ą„‚ą¤Ŗą„ą¤Æą¤®ą¤æą¤¤ą¤°ą¤¤ą„ą¤° ą„„ą„Ŗą„„ vrā€Œtti sārÅ«pyam-itaratra ą„„4ą„„ vrā€Œtti = waves; changes; thought waves; lack of clarity sā = similar rÅ«pyam = form sārÅ«pyam = similar form, as opposed to proprietary form of svaruupa . In other words, we identify with something that is merely similar to our true nature, thus engendering a skewed perception. itara = different itaratra = in other states Lacking that, misconceptions (vritti) skew our perceptions. ||4|| PATANJALI YOGA SUTRAS

There are five types of misconceptions (vrittis), some of which are more agreeable than others: ||5||

Verse 5 ą¤µą„ƒą¤¤ą„ą¤¤ą¤Æą¤ƒ ą¤Ŗą¤žą„ą¤šą¤¤ą¤Æą„ą¤Æą¤ƒ ą¤•ą„ą¤²ą¤æą¤·ą„ą¤Ÿą¤¾ą¤•ą„ą¤²ą¤æą¤·ą„ą¤Ÿą¤¾ą¤ƒ ą„„ą„«ą„„ vrā€Œttayaįø„ paƱcatayyaįø„ kliį¹£į¹­Äkliį¹£į¹­Äįø„ ą„„5ą„„ vrā€Œttayaįø„ = waves; lack of clarity; thought waves; misconceptions paƱcatayyaįø„ = five-fold nature kliį¹£į¹­a = burdensome, painful, disagreeable, unpleasant akliį¹£į¹­aįø„ = carefree, unencumbered, painless, agreeable, pleasant There are five types of misconceptions (vrittis), some of which are more agreeable than others: ||5|| PATANJALI YOGA SUTRAS

Insight, error, imaginings, deep sleep, and recollections. ||6||

Verse 6  ą¤Ŗą„ą¤°ą¤®ą¤¾ą¤£ ą¤µą¤æą¤Ŗą¤°ą„ą¤Æą¤Æ ą¤µą¤æą¤•ą¤²ą„ą¤Ŗ ą¤Øą¤æą¤¦ą„ą¤°ą¤¾ ą¤øą„ą¤®ą„ƒą¤¤ą¤Æą¤ƒ ą„„ą„¬ą„„ pramāį¹‡a viparyaya vikalpa nidrā smrā€Œtayaįø„ ą„„6ą„„ pramāį¹‡a = insight; accurate perception; accurate knowledge viparyaya = error; false perception; false knowledge vikalpa = imagining; illusion; mental construct; the illusion that a semantic construct such as ā€œpraiseā€ actually exists nidrā = sleep; deep sleep smrā€Œti = recollections; memory Insight, error, imaginings, deep sleep, and recollections. ||6|| PATANJALI YOGA SUTRAS

When you are in a state of yoga, all misconceptions (vrittis) that can exist in the mutable aspect of human beings (chitta) disappear. ||2||

Verse 2 ą¤Æą„‹ą¤—ą¤¶ą„ą¤šą¤æą¤¤ą„ą¤¤ą¤µą„ƒą¤¤ą„ą¤¤ą¤æą¤Øą¤æą¤°ą„‹ą¤§ą¤ƒ ą„„ą„Øą„„ yogaś-citta-vrā€Œtti-nirodhaįø„ ą„„2ą„„ When you are in a state of yoga, all misconceptions (vrittis) that can exist in the mutable aspect of human beings (chitta) disappear. ||2|| PATANJALI YOGA SUTRAS

For finding our true self (drashtu) entails insight into our own nature. ||3||

Verse 3 ą¤¤ą¤¦ą¤¾ ą¤¦ą„ą¤°ą¤·ą„ą¤Ÿą„ą¤ƒ ą¤øą„ą¤µą¤°ą„‚ą¤Ŗą„‡ą¤½ą¤µą¤øą„ą¤„ą¤¾ą¤Øą¤®ą„ ą„„ą„©ą„„ tadā draį¹£į¹­uįø„ svarÅ«pe-'vasthānam ą„„3ą„„ tadā = then draį¹£į¹­uįø„ = the true self sva = ( their own rÅ«pa = form svarÅ«pe = in (its) own form; true essence; true being; true nature avasthānam = residence; quiet place; place to stay; rest in; recognize. For finding our true self (drashtu) entails insight into our own nature. ||3|| PATANJALI YOGA SUTRAS

Yoga in the here and now: an introduction to the study and practice of yoga ||1||

Patanjali Yoga Sutras. Chapter 1 Enlightenment - Samadhi Pada. Samadhi (ą¤øą¤®ą¤¾ą¤§ą¤æ, Samādhi) = Enlightenment Pada (ą¤Ŗą¤¾ą¤¦, Pāda) = The first chapter of the Yoga Sutra by Patanjali. Verse 1 ą¤…ą¤„ ą¤Æą„‹ą¤—ą¤¾ą¤Øą„ą¤¶ą¤¾ą¤øą¤Øą¤®ą„ ą„„ą„§ą„„ atha yoga-anuśāsanam ą„„1ą„„ Yoga in the here and now: an introduction to the study and practice of yoga ||1|| atha = (often used to introduce explanations) yoga = yoga, unity, oneness, harmony with yourself anuśāsanam = introduction to the experience; lit: instruction, discipline. PATANJALI YOGA SUTRAS

Paralysis ā€“ Paralyzed patient came back to normal life within 3 months | TESTIMONIAL

  Paralysis ā€“ Paralyzed patient came back to normal life within 3 months    Presenting a real-life case study on Paralysis cure. Hear it in the words of Mr Nanjundappa (Age:60YRS). To learn more about the Cell-Regeneration process based on the science of Neo-Ayurveda, and, how Miracle Drinks herbal decoctions help address debilitating disease(s) Paralysis, please call. We also take this opportunity to contact us and register for the Webinar of Dr SM Raju, an eminent herbal plant scientist who helps address various chronic ailments through the concept of 'Food-as-Medicine'. We can be reached at ..... #MiracleDrinks -------------------------------------------------------------------- #MiracleDrinks is a unique Ayurvedic proprietary medicine for chronic health disorders,  invented by an IAS officer Dr. S. M. Raju. Manufacturing unit is located 70 kms from Bangalore and is equipped with a modern state of art facility.  Factory follows "Good Manufacturing Practices"...

Health checks for your heart

Do preventive checkups for Heart. Blood pressure ā€“ have your blood pressure checked every two years if it is normal, you are aged under 40 years, and there is no family history of high blood pressure. Have it checked yearly if you are over 40, your blood pressure is on the high side, or you have a personal or family history of high blood pressure, stroke or heart attack. Be advised by your doctor.  Blood tests ā€“ check cholesterol levels and blood triglycerides, among other things. High levels may indicate an increased risk of various health problems, including heart disease. If you are over 45, you should have these blood tests once every five years. If you are at high risk of heart disease and have a family history, you should be tested every year from the age of 40.  Electrocardiogram (ECG) ā€“ this is a non-invasive and painless medical test that detects cardiac (heart) abnormalities by measuring the electrical activity generated by the heart as it contracts. O...

First Aid Box

Things To Keep In First Aid Box 1. An antiseptic To remove any dirt and debris and prevent infection after a minor injury. 2. Adhesive bandage Accidents happen. Even if you arenā€™t someone who bumps into things all the time, or have kids, waterproof Band-aids or Hansaplast can come in quite handy in a variety of situations. Case in point: shoe bite. The bandage will prevent your clothes (or shoes) from rubbing against your wound and keep it dry at the same time. 3. Gauze dressing :- Yes, they are a bit old-fashioned. But theyā€™re just as versatile as they were in your parentsā€™ time.  4. CrĆŖpe bandages :- For sprains and sympathy. 5. Safety pins:- Two reasons: safety pins are versatile - they come in handy for wardrobe emergencies, too; and when you break the clasp on your crĆŖpe bandage, youā€™ll need a safety pin to keep the bandage in place. 6. Tweezers :- Donā€™t go trying to remove a splinter with that safety pin, now. Use tweezers. And if it looks like the splinter is in too deep, d...

What is mucormycosis?

Mucormycosis is a very rare infection. It is caused by exposure to mucor mould which is commonly found in soil, plants, manure, and decaying fruits and vegetables. "It is ubiquitous and found in soil and air and even in the nose and mucus of healthy people," says Dr Nair. It affects the sinuses, the brain and the lungs and can be life-threatening in diabetic or severely immunocompromised individuals, such as cancer patients or people with HIV/AIDS. Causes :- Weakened immune system Symptoms:- One-sided facial swelling Headache Nasal or sinus congestion Black lesions on nasal bridge or upper inside of mouth that quickly become more severe

Hepatitis

According to the World Health Organization (WHO), 325 million people around the world have chronic hepatitis B (HBV) or hepatitis C (HCV). Thatā€™s roughly the population of the United States. here are five different types of viral hepatitis:- Hepatitis A,B,C,D, and E are the different types of hepatitis virus; all of these viruses cause liver disease. Hepatitis A typically does not cause chronic infection and has no complications.  However, deaths caused by viral hepatitis are increasing globally. Viral hepatitis causes over 1 million deaths each year. Itā€™s responsible for two of every three liver cancer deaths.

What are the effects of Caffeine on Human body?

Many of us rely on a morning cup of coffee or a jolt of caffeine in the afternoon to help us get through the day. But caffeine does so much more than just keeping you awake. Itā€™s a central nervous system stimulant that affects your body in numerous ways. Caffeine provides no nutritional value on its own. Itā€™s tasteless, so you wonā€™t necessarily know if itā€™s in your food either.  At a minimum, you may feel more energetic, but over time, too much caffeine may cause withdrawal symptoms. Caffeine acts as a central nervous system stimulant. When it reaches your brain, the most noticeable effect is alertness. Studies have also found that people who drink coffee regularly have a lower risk of developing Alzheimerā€™s and dementia, and cut suicide risk by 45 percent. These benefits are limited to people who drink high-octane coffee, not decaf. Extra caffeine doesnā€™t get stored in your body either. Itā€™s processed in the liver and exits through your urine. Caffeine can make your blood pressure...

What is Mechanical Ventilation?

Mechanical ventilation is a treatment to help a person breathe when they find it difficult or are unable to breathe on their own. A mechanical ventilator pushes airflow into the patientā€™s lungs to help them breathe.  Mechanical ventilation may be   ā€¢ Invasive ventilation with a tube inserted into the patientā€™s airway, performed in the intensive care unit in the hospital.  ā€¢ Noninvasive ventilation that can be used at home by people with respiratory difficulties. Mechanical ventilation first came into use in 1929. The two types of mechanical ventilation are   ā€¢ Positive-pressure ventilation: pushes the air into the lungs.  ā€¢ Negative-pressure ventilation: sucks the air into the lungs by making the chest expand and contract. Negative-pressure ventilation: The early ventilators were negative-pressure ventilators. Negative pressure ventilation is very little in use now.  ā€¢ Iron lung: The first mechanical ventilator, a metal cylinder which enveloped th...

What is Diaphragmatic Breathing?

Normal breathing is relatively shallow and does not use the full capacity of the lungs. Diaphragmatic breathing is a deep breathing exercise that fully engages the diaphragm and increases the efficiency of the lungs.  Diaphragmatic breathing, or ā€œbelly breathing,ā€ involves fully engaging the stomach, abdominal muscles, and diaphragm when breathing. This means actively pulling the diaphragm down with each inward breath. In this way, diaphragmatic breathing helps the lungs fill more efficiently. During diaphragmatic breathing, a person consciously engages their diaphragm in order to take deeper breaths. A person will notice their stomach rising and falling. They will also feel an expanding or stretching sensation in the stomach, rather than solely in their chest and shoulders.

BEST TIME TO DRINK WATER

BEST TIME TO DRINK WATER 1 After waking up ā€“ Activates internal organ 2 After workout ā€“ Bring heart rate back to normal 3 Half an hour before a meal ā€“ Aids in digestion 4 Before taking bath ā€“ Helps to lower blood pressure 5 Before going to bed ā€“ Replenish any fluid loss 6 When you are feeling sick ā€“ Hydrate body for proper function 7 When you are feeling tired ā€“ Recharge your system 8 When surrounded by infected and sick people ā€“ Don't let infection settle in the body.

There is no sermon or scripture, no disciple or guru, nothing is to be achieved for ever blissful and attributeless Self.ą„„13ą„„

ą¤•ą„ą¤µą„‹ą¤Ŗą¤¦ą„‡ą¤¶ą¤ƒ ą¤•ą„ą¤µ ą¤µą¤¾ ą¤¶ą¤¾ą¤øą„ą¤¤ą„ą¤°ą¤‚ ą¤•ą„ą¤µ ą¤¶ą¤æą¤·ą„ą¤Æą¤ƒ ą¤•ą„ą¤µ ą¤š ą¤µą¤¾ ą¤—ą„ą¤°ą„ą¤ƒą„¤ ą¤•ą„ą¤µ ą¤šą¤¾ą¤øą„ą¤¤ą¤æ ą¤Ŗą„ą¤°ą„ą¤·ą¤¾ą¤°ą„ą¤„ą„‹ ą¤µą¤¾ ą¤Øą¤æą¤°ą„ą¤Ŗą¤¾ą¤§ą„‡ą¤ƒ ą¤¶ą¤æą¤µą¤øą„ą¤Æ ą¤®ą„‡ą„„ą„Øą„¦- ą„§ą„©ą„„ ą¤µą¤æą¤¶ą„‡ą¤·ą¤£ ą¤°ą¤¹ą¤æą¤¤, ą¤•ą¤²ą„ą¤Æą¤¾ą¤£ ą¤°ą„‚ą¤Ŗ, ą¤®ą„‡ą¤°ą„‡ ą¤²ą¤æą¤ ą¤•ą„ą¤Æą¤¾ ą¤‰ą¤Ŗą¤¦ą„‡ą¤¶ ą¤¹ą„ˆ ą¤”ą¤° ą¤•ą„ą¤Æą¤¾ ą¤¶ą¤¾ą¤øą„ą¤¤ą„ą¤°, ą¤•ą„Œą¤Ø ą¤¶ą¤æą¤·ą„ą¤Æ ą¤¹ą„ˆ ą¤”ą¤° ą¤•ą„Œą¤Ø ą¤—ą„ą¤°ą„, ą¤”ą¤° ą¤•ą„ą¤Æą¤¾ ą¤Ŗą„ą¤°ą¤¾ą¤Ŗą„ą¤¤ ą¤•ą¤°ą¤Øą„‡ ą¤Æą„‹ą¤—ą„ą¤Æ ą¤¹ą„€ ą¤¹ą„ˆą„„ą„§ą„©ą„„ There is no sermon or scripture, no disciple or guru, nothing is to be achieved for ever blissful and attributeless Self.ą„„13ą„„ Ashtavakra Gita

There is no existence or non-existence, no non-duality or duality. What more is there to say? Nothing arises out of me.ą„„14ą„„

ą¤•ą„ą¤µ ą¤šą¤¾ą¤øą„ą¤¤ą¤æ ą¤•ą„ą¤µ ą¤š ą¤µą¤¾ ą¤Øą¤¾ą¤øą„ą¤¤ą¤æ ą¤•ą„ą¤µą¤¾ą¤øą„ą¤¤ą¤æ ą¤šą„ˆą¤•ą¤‚ ą¤•ą„ą¤µ ą¤š ą¤¦ą„ą¤µą¤Æą¤‚ą„¤ ą¤¬ą¤¹ą„ą¤Øą¤¾ą¤¤ą„ą¤° ą¤•ą¤æą¤®ą„ą¤•ą„ą¤¤ą„‡ą¤Ø ą¤•ą¤æą¤‚ą¤šą¤æą¤Øą„ą¤Øą„‹ą¤¤ą„ą¤¤ą¤æą¤·ą„ą¤ ą¤¤ą„‡ ą¤®ą¤®ą„„ą„Øą„¦- ą„§ą„Ŗą„„ ą¤•ą„ą¤Æą¤¾ ą¤¹ą„ˆ ą¤”ą¤° ą¤•ą„ą¤Æą¤¾ ą¤Øą¤¹ą„€ą¤‚, ą¤•ą„ą¤Æą¤¾ ą¤…ą¤¦ą„ą¤µą„ˆą¤¤ ą¤¹ą„ˆ ą¤”ą¤° ą¤•ą„ą¤Æą¤¾ ą¤¦ą„ą¤µą„ˆą¤¤, ą¤…ą¤¬ ą¤¬ą¤¹ą„ą¤¤ ą¤•ą„ą¤Æą¤¾ ą¤•ą¤¹ą¤¾ ą¤œą¤¾ą¤Æą„‡, ą¤®ą„ą¤ą¤®ą„‡ą¤‚ ą¤•ą„ą¤› ą¤­ą„€(ą¤­ą¤¾ą¤µ) ą¤Øą¤¹ą„€ą¤‚ ą¤‰ą¤ ą¤¤ą¤¾ ą¤¹ą„ˆą„„ą„§ą„Ŗą„„  There is no existence or non-existence, no non-duality or duality. What more is there to say? Nothing arises out of me.ą„„14ą„„ Ashtavakra Gita

Among purifiers, I am the wind, and among wielders of weapons, I am Rama; among aquatic creatures like fish, I am the crocodile, and among rivers, I am the Ganga.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„§ą„¦, ą¤¶ą„ą¤²ą„‹ą¤• ą„©ą„§ ą¤Ŗą¤µą¤Ø: ą¤Ŗą¤µą¤¤ą¤¾ą¤®ą¤øą„ą¤®ą¤æ ą¤°ą¤¾ą¤®: ą¤¶ą¤øą„ą¤¤ą„ą¤°ą¤­ą„ƒą¤¤ą¤¾ą¤®ą¤¹ą¤®ą„ | ą¤ą¤·ą¤¾ą¤£ą¤¾ą¤‚ ą¤®ą¤•ą¤°ą¤¶ą„ą¤šą¤¾ą¤øą„ą¤®ą¤æ ą¤øą„ą¤°ą„‹ą¤¤ą¤øą¤¾ą¤®ą¤øą„ą¤®ą¤æ ą¤œą¤¾ą¤¹ą„ą¤Øą¤µą„€ || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤Ŗą¤µą¤æą¤¤ą„ą¤° ą¤•ą¤°ą¤Øą„‡ą¤µą¤¾ą¤²ą„‹ą¤‚ ą¤®ą„‡ą¤‚ ą¤®ą„ˆą¤‚ ą¤µą¤¾ą¤Æą„ ą¤¹ą„‚ą¤ ą¤”ą¤° ą¤¶ą¤øą„ą¤¤ą„ą¤°ą¤§ą¤¾ą¤°ą¤æą¤Æą„‹ą¤‚ ą¤®ą„‡ą¤‚ ą¤®ą„ˆą¤‚ ą¤°ą¤¾ą¤® ą¤¹ą„‚ą¤; ą¤®ą¤¤ą„ą¤øą¤¾ą¤¦ą¤æ ą¤œą¤²ą¤šą¤°ą„‹ą¤‚ ą¤®ą„‡ą¤‚ ą¤®ą„ˆą¤‚ ą¤®ą¤—ą¤° ą¤¹ą„‚ą¤ ą¤”ą¤° ą¤Øą¤¦ą¤æą¤Æą„‹ą¤‚ ą¤®ą„‡ą¤‚ ą¤®ą„ˆą¤‚ ą¤—ą¤‚ą¤—ą¤¾ ą¤¹ą„‚ą¤ą„¤ Among purifiers, I am the wind, and among wielders of weapons, I am Rama; among aquatic creatures like fish, I am the crocodile, and among rivers, I am the Ganga. Bhagavad Gita

Abandoning all dharmas, take refuge in Me alone. I shall liberate you from all sins; do not worry.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„§ą„®, ą¤¶ą„ą¤²ą„‹ą¤• ą„¬ą„¬ ą¤øą¤°ą„ą¤µą¤§ą¤°ą„ą¤®ą¤¾ą¤Øą„ą¤Ŗą¤°ą¤æą¤¤ą„ą¤Æą¤œą„ą¤Æ ą¤®ą¤¾ą¤®ą„‡ą¤•ą¤‚ ą¤¶ą¤°ą¤£ą¤‚ ą¤µą„ą¤°ą¤œ | ą¤…ą¤¹ą¤‚ ą¤¤ą„ą¤µą¤¾ą¤‚ ą¤øą¤°ą„ą¤µą¤Ŗą¤¾ą¤Ŗą„‡ą¤­ą„ą¤Æą„‹ ą¤®ą„‹ą¤•ą„ą¤·ą¤Æą¤æą¤·ą„ą¤Æą¤¾ą¤®ą¤æ ą¤®ą¤¾ ą¤¶ą„ą¤š: || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤øą¤­ą„€ ą¤§ą¤°ą„ą¤®ą„‹ą¤‚ ą¤•ą¤¾ ą¤Ŗą¤°ą¤æą¤¤ą„ą¤Æą¤¾ą¤— ą¤•ą¤°ą¤•ą„‡ ą¤•ą„‡ą¤µą¤² ą¤®ą„ą¤ą¤®ą„‡ą¤‚ ą¤¶ą¤°ą¤£ ą¤²ą„‹ą„¤ ą¤®ą„ˆą¤‚ ą¤¤ą„ą¤®ą„ą¤¹ą„‡ą¤‚ ą¤øą¤®ą¤øą„ą¤¤ ą¤Ŗą¤¾ą¤Ŗą„‹ą¤‚ ą¤øą„‡ ą¤®ą„ą¤•ą„ą¤¤ ą¤•ą¤° ą¤¦ą„‚ą¤‚ą¤—ą¤¾; ą¤šą¤æą¤‚ą¤¤ą¤¾ ą¤®ą¤¤ ą¤•ą¤°ą„‹ą„¤ Abandoning all dharmas, take refuge in Me alone. I shall liberate you from all sins; do not worry. Bhagavad Gita

The senses are said to be superior, but superior to the senses is the mind; superior to the mind is the intellect; and even superior to the intellect is the self (atman).

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„©, ą¤¶ą„ą¤²ą„‹ą¤• ą„Ŗą„Ø ą¤‡ą¤Øą„ą¤¦ą„ą¤°ą¤æą¤Æą¤¾ą¤£ą¤æ ą¤Ŗą¤°ą¤¾ą¤£ą„ą¤Æą¤¾ą¤¹ą„ą¤°ą¤æą¤Øą„ą¤¦ą„ą¤°ą¤æą¤Æą„‡ą¤­ą„ą¤Æ: ą¤Ŗą¤°ą¤‚ ą¤®ą¤Ø: | ą¤®ą¤Øą¤øą¤øą„ą¤¤ą„ ą¤Ŗą¤°ą¤¾ ą¤¬ą„ą¤¦ą„ą¤§ą¤æą¤°ą„ą¤Æą„‹ ą¤¬ą„ą¤¦ą„ą¤§ą„‡: ą¤Ŗą¤°ą¤¤ą¤øą„ą¤¤ą„ ą¤ø: || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤‡ą¤Øą„ą¤¦ą„ą¤°ą¤æą¤Æą„‹ą¤‚ ą¤•ą„‹ ą¤¶ą„ą¤°ą„‡ą¤·ą„ą¤  ą¤•ą¤¹ą¤¾ ą¤—ą¤Æą¤¾ ą¤¹ą„ˆ, ą¤Ŗą¤°ą¤Øą„ą¤¤ą„ ą¤‡ą¤Øą„ą¤¦ą„ą¤°ą¤æą¤Æą„‹ą¤‚ ą¤øą„‡ ą¤¶ą„ą¤°ą„‡ą¤·ą„ą¤  ą¤¹ą„ˆ ą¤®ą¤Ø; ą¤®ą¤Ø ą¤øą„‡ ą¤¶ą„ą¤°ą„‡ą¤·ą„ą¤  ą¤¹ą„ˆ ą¤¬ą„ą¤¦ą„ą¤§ą¤æ; ą¤”ą¤° ą¤¬ą„ą¤¦ą„ą¤§ą¤æ ą¤øą„‡ ą¤­ą„€ ą¤¶ą„ą¤°ą„‡ą¤·ą„ą¤  ą¤¹ą„ˆ ą¤†ą¤¤ą„ą¤®ą¤¾ą„¤ The senses are said to be superior, but superior to the senses is the mind; superior to the mind is the intellect; and even superior to the intellect is the self (atman). Bhagavad Gita

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic