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I know all the beings in the past, the present, and the future, but no one knows Me.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„­, ą¤¶ą„ą¤²ą„‹ą¤• ą„Øą„¬ ą¤µą„‡ą¤¦ą¤¾ą¤¹ą¤‚ ą¤øą¤®ą¤¤ą„€ą¤¤ą¤¾ą¤Øą¤æ ą¤µą¤°ą„ą¤¤ą¤®ą¤¾ą¤Øą¤¾ą¤Øą¤æ ą¤šą¤¾ą¤°ą„ą¤œą„ą¤Ø | ą¤­ą¤µą¤æą¤·ą„ą¤Æą¤¾ą¤£ą¤æ ą¤š ą¤­ą„‚ą¤¤ą¤¾ą¤Øą¤æ ą¤®ą¤¾ą¤‚ ą¤¤ą„ ą¤µą„‡ą¤¦ ą¤Ø ą¤•ą¤¶ą„ą¤šą¤Ø || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤¹ą„‡ ą¤…ą¤°ą„ą¤œą„ą¤Ø! ą¤®ą„ˆą¤‚ ą¤­ą„‚ą¤¤, ą¤µą¤°ą„ą¤¤ą¤®ą¤¾ą¤Ø ą¤”ą¤° ą¤­ą¤µą¤æą¤·ą„ą¤Æ ą¤•ą„‡ ą¤øą¤­ą„€ ą¤Ŗą„ą¤°ą¤¾ą¤£ą¤æą¤Æą„‹ą¤‚ ą¤•ą„‹ ą¤œą¤¾ą¤Øą¤¤ą¤¾ ą¤¹ą„‚ą¤‚, ą¤Ŗą¤°ą¤‚ą¤¤ą„ ą¤®ą„ą¤ą„‡ ą¤•ą„‹ą¤ˆ ą¤Øą¤¹ą„€ą¤‚ ą¤œą¤¾ą¤Øą¤¤ą¤¾ą„¤ O Arjuna! I know all the beings in the past, the present, and the future, but no one knows Me. Bhagavad Gita

Among thousands of humans, scarcely one strives for perfection, and even among those striving, scarcely one knows Me in essence.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„­, ą¤¶ą„ą¤²ą„‹ą¤• ą„© ą¤®ą¤Øą„ą¤·ą„ą¤Æą¤¾ą¤£ą¤¾ą¤‚ ą¤øą¤¹ą¤øą„ą¤°ą„‡ą¤·ą„ ą¤•ą¤¶ą„ą¤šą¤æą¤¦ą„ą¤Æą¤¤ą¤¤ą¤æ ą¤øą¤æą¤¦ą„ą¤§ą¤Æą„‡ | ą¤Æą¤¤ą¤¤ą¤¾ą¤®ą¤Ŗą¤æ ą¤øą¤æą¤¦ą„ą¤§ą¤¾ą¤Øą¤¾ą¤‚ ą¤•ą¤¶ą„ą¤šą¤æą¤Øą„ą¤®ą¤¾ą¤‚ ą¤µą„‡ą¤¤ą„ą¤¤ą¤æ ą¤¤ą¤¤ą„ą¤¤ą„ą¤µą¤¤: || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤¹ą¤œą¤¾ą¤°ą„‹ą¤‚ ą¤®ą¤Øą„ą¤·ą„ą¤Æą„‹ą¤‚ ą¤®ą„‡ą¤‚ ą¤øą„‡ ą¤•ą„‹ą¤ˆ ą¤ą¤• ą¤øą¤æą¤¦ą„ą¤§ą¤æ ą¤•ą„‡ ą¤²ą¤æą¤ ą¤Ŗą„ą¤°ą¤Æą¤¤ą„ą¤Ø ą¤•ą¤°ą¤¤ą¤¾ ą¤¹ą„ˆ, ą¤”ą¤° ą¤‰ą¤Ø ą¤Ŗą„ą¤°ą¤Æą¤¤ą„ą¤Øą¤¶ą„€ą¤² ą¤®ą¤Øą„ą¤·ą„ą¤Æą„‹ą¤‚ ą¤®ą„‡ą¤‚ ą¤­ą„€ ą¤•ą„‹ą¤ˆ ą¤ą¤• ą¤¹ą„€ ą¤®ą„ą¤ą„‡ ą¤¤ą¤¤ą„ą¤µ ą¤øą„‡ ą¤œą¤¾ą¤Øą¤¤ą¤¾ ą¤¹ą„ˆą„¤ Among thousands of humans, scarcely one strives for perfection, and even among those striving, scarcely one knows Me in essence. Bhagavad Gita

Those who dedicate all their actions to God, giving up all attachments, remain untouched by sin, just as the lotus leaf remains untouched by water.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„«, ą¤¶ą„ą¤²ą„‹ą¤• ą„§ą„¦ ą¤¬ą„ą¤°ą¤¹ą„ą¤®ą¤£ą„ą¤Æą¤¾ą¤§ą¤¾ą¤Æ ą¤•ą¤°ą„ą¤®ą¤¾ą¤£ą¤æ ą¤øą¤™ą„ą¤—ą¤‚ ą¤¤ą„ą¤Æą¤•ą„ą¤¤ą„ą¤µą¤¾ ą¤•ą¤°ą„‹ą¤¤ą¤æ ą¤Æ: | ą¤²ą¤æą¤Ŗą„ą¤Æą¤¤ą„‡ ą¤Ø ą¤ø ą¤Ŗą¤¾ą¤Ŗą„‡ą¤Ø ą¤Ŗą¤¦ą„ą¤®ą¤Ŗą¤¤ą„ą¤°ą¤®ą¤æą¤µą¤¾ą¤®ą„ą¤­ą¤øą¤¾ || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤œą„‹ ą¤µą„ą¤Æą¤•ą„ą¤¤ą¤æ ą¤…ą¤Ŗą¤Øą„‡ ą¤•ą¤°ą„ą¤®ą„‹ą¤‚ ą¤•ą„‹ ą¤­ą¤—ą¤µą¤¾ą¤Ø ą¤•ą„‹ ą¤øą¤®ą¤°ą„ą¤Ŗą¤æą¤¤ ą¤•ą¤° ą¤†ą¤øą¤•ą„ą¤¤ą¤æ ą¤°ą¤¹ą¤æą¤¤ ą¤¹ą„‹ą¤•ą¤° ą¤•ą¤°ą„ą¤® ą¤•ą¤°ą¤¤ą„‡ ą¤¹ą„ˆą¤‚, ą¤µą„‡ ą¤Ŗą¤¾ą¤Ŗ ą¤øą„‡ ą¤‰ą¤øą„€ ą¤Ŗą„ą¤°ą¤•ą¤¾ą¤° ą¤øą„‡ ą¤…ą¤›ą„‚ą¤¤ą„‡ ą¤°ą¤¹ą¤¤ą„‡ ą¤¹ą„ˆą¤‚ ą¤œą¤æą¤ø ą¤Ŗą„ą¤°ą¤•ą¤¾ą¤° ą¤øą„‡ ą¤•ą¤®ą¤² ą¤•ą„‡ ą¤Ŗą¤¤ą„ą¤¤ą„‡ ą¤•ą„‹ ą¤œą¤² ą¤øą„ą¤Ŗą¤°ą„ą¤¶ ą¤Øą¤¹ą„€ą¤‚ ą¤•ą¤° ą¤Ŗą¤¾ą¤¤ą¤¾ą„¤ Those who dedicate all their actions to God, giving up all attachments, remain untouched by sin, just as the lotus leaf remains untouched by water. Bhagavad Gita

I am the fully manifested realm-destroying Time, engaged in destroying the realms now. Even without you, all the warriors arrayed in the opposing army will cease to exist.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„§ą„§, ą¤¶ą„ą¤²ą„‹ą¤• ą„©ą„Ø ą¤•ą¤¾ą¤²ą„‹ą¤½ą¤øą„ą¤®ą¤æ ą¤²ą„‹ą¤•ą¤•ą„ą¤·ą¤Æą¤•ą„ƒą¤¤ą„ą¤Ŗą„ą¤°ą¤µą„ƒą¤¦ą„ą¤§ą„‹ ą¤²ą„‹ą¤•ą¤¾ą¤Øą„ą¤øą¤®ą¤¾ą¤¹ą¤°ą„ą¤¤ą„ą¤®ą¤æą¤¹ ą¤Ŗą„ą¤°ą¤µą„ƒą¤¤ą„ą¤¤: | ą¤‹ą¤¤ą„‡ą¤½ą¤Ŗą¤æ ą¤¤ą„ą¤µą¤¾ą¤‚ ą¤Ø ą¤­ą¤µą¤æą¤·ą„ą¤Æą¤Øą„ą¤¤ą¤æ ą¤øą¤°ą„ą¤µą„‡ ą¤Æą„‡ą¤½ą¤µą¤øą„ą¤„ą¤æą¤¤ą¤¾: ą¤Ŗą„ą¤°ą¤¤ą„ą¤Æą¤Øą„€ą¤•ą„‡ą¤·ą„ ą¤Æą„‹ą¤§ą¤¾: || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤®ą„ˆą¤‚ ą¤Ŗą„‚ą¤°ą„ą¤£ ą¤°ą„‚ą¤Ŗ ą¤øą„‡ ą¤Ŗą„ą¤°ą¤•ą¤Ÿ, ą¤²ą„‹ą¤•ą„‹ą¤‚ ą¤•ą¤¾ ą¤Øą¤¾ą¤¶ ą¤•ą¤°ą¤Øą„‡ ą¤®ą„‡ą¤‚ ą¤°ą¤¤, ą¤²ą„‹ą¤•ą¤øą¤‚ą¤¹ą¤¾ą¤°ą¤• ą¤•ą¤¾ą¤² ą¤¹ą„‚ą¤ą„¤ ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą„‡ ą¤¬ą¤æą¤Øą¤¾ ą¤­ą„€, ą¤µą„ą¤Æą„‚ą¤¹ ą¤°ą¤šą¤Øą¤¾ ą¤®ą„‡ą¤‚ ą¤–ą¤”ą¤¼ą„‡ ą¤µą¤æą¤°ą„‹ą¤§ą„€ ą¤øą„‡ą¤Øą¤¾ ą¤®ą„‡ą¤‚ ą¤¶ą¤¾ą¤®ą¤æą¤² ą¤øą¤­ą„€ ą¤Æą„‹ą¤¦ą„ą¤§ą¤¾ą¤“ą¤‚ ą¤•ą¤¾ ą¤…ą¤øą„ą¤¤ą¤æą¤¤ą„ą¤µ ą¤øą¤®ą¤¾ą¤Ŗą„ą¤¤ ą¤¹ą„‹ ą¤œą¤¾ą¤ą¤—ą¤¾ą„¤  I am the fully manifested realm-destroying Time, engaged in destroying the realms now. Even without you, all the warriors arrayed in the opposing army will cease to exist. Bhagavad Gita

How can one who knows this self (atman) to be imperishable, eternal, birthless, and immutable cause anyone to be killed or kill anyone?

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„Ø, ą¤¶ą„ą¤²ą„‹ą¤• ą„Øą„§ ą¤µą„‡ą¤¦ą¤¾ą¤µą¤æą¤Øą¤¾ą¤¶ą¤æą¤Øą¤‚ ą¤Øą¤æą¤¤ą„ą¤Æą¤‚ ą¤Æ ą¤ą¤Øą¤®ą¤œą¤®ą¤µą„ą¤Æą¤Æą¤®ą„ | ą¤•ą¤„ą¤‚ ą¤ø ą¤Ŗą„ą¤°ą„ą¤·: ą¤Ŗą¤¾ą¤°ą„ą¤„ ą¤•ą¤‚ ą¤˜ą¤¾ą¤¤ą¤Æą¤¤ą¤æ ą¤¹ą¤Øą„ą¤¤ą¤æ ą¤•ą¤®ą„ || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤¹ą„‡ ą¤Ŗą¤¾ą¤°ą„ą¤„! ą¤œą„‹ ą¤‡ą¤ø ą¤†ą¤¤ą„ą¤®ą¤¾ ą¤•ą„‹ ą¤…ą¤µą¤æą¤Øą¤¾ą¤¶ą„€, ą¤Øą¤æą¤¤ą„ą¤Æ, ą¤œą¤Øą„ą¤®ą¤°ą¤¹ą¤æą¤¤, ą¤”ą¤° ą¤…ą¤Ŗą¤°ą¤æą¤µą¤°ą„ą¤¤ą¤Øą„€ą¤Æ ą¤œą¤¾ą¤Øą¤¤ą„‡ ą¤¹ą„ˆą¤‚, ą¤µą¤¹ ą¤•ą¤æą¤øą„€ ą¤•ą„€ ą¤®ą„ƒą¤¤ą„ą¤Æą„ ą¤•ą¤¾ ą¤•ą¤¾ą¤°ą¤£ ą¤•ą„ˆą¤øą„‡ ą¤¹ą„‹ ą¤øą¤•ą¤¤ą„‡ ą¤¹ą„ˆą¤‚ ą¤Æą¤¾ ą¤•ą¤æą¤øą„€ ą¤•ą„‹ ą¤®ą¤¾ą¤° ą¤øą¤•ą¤¤ą„‡ ą¤¹ą„ˆą¤‚? O Partha! How can one who knows this self (atman) to be imperishable, eternal, birthless, and immutable cause anyone to be killed or kill anyone? Bhagavad Gita

They who look upon well-wishers, friends, foes, the indifferent, mediators, the hateful, and relatives, as well as the virtuous and even the sinful with equanimity, excel.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„¬, ą¤¶ą„ą¤²ą„‹ą¤• ą„Æ ą¤øą„ą¤¹ą„ƒą¤Øą„ą¤®ą¤æą¤¤ą„ą¤°ą¤¾ą¤°ą„ą¤Æą„ą¤¦ą¤¾ą¤øą„€ą¤Øą¤®ą¤§ą„ą¤Æą¤øą„ą¤„ą¤¦ą„ą¤µą„‡ą¤·ą„ą¤Æą¤¬ą¤Øą„ą¤§ą„ą¤·ą„ | ą¤øą¤¾ą¤§ą„ą¤·ą„ą¤µą¤Ŗą¤æ ą¤š ą¤Ŗą¤¾ą¤Ŗą„‡ą¤·ą„ ą¤øą¤®ą¤¬ą„ą¤¦ą„ą¤§ą¤æą¤°ą„ą¤µą¤æą¤¶ą¤æą¤·ą„ą¤Æą¤¤ą„‡ || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤œą„‹ ą¤øą„ą¤¹ą„ƒą¤¦ą„, ą¤®ą¤æą¤¤ą„ą¤°, ą¤¶ą¤¤ą„ą¤°ą„, ą¤‰ą¤¦ą¤¾ą¤øą„€ą¤Ø, ą¤®ą¤§ą„ą¤Æą¤øą„ą¤„, ą¤¦ą„ą¤µą„‡ą¤·ą„€ ą¤”ą¤° ą¤øą¤‚ą¤¬ą¤‚ą¤§ą¤æą¤Æą„‹ą¤‚ ą¤•ą„‹ ą¤¤ą¤„ą¤¾ ą¤§ą¤°ą„ą¤®ą¤¾ą¤¤ą„ą¤®ą¤¾ą¤“ą¤‚ ą¤”ą¤° ą¤Ŗą¤¾ą¤Ŗą¤æą¤Æą„‹ą¤‚ ą¤•ą„‹ ą¤­ą„€ ą¤øą¤®ą¤­ą¤¾ą¤µ ą¤øą„‡ ą¤¦ą„‡ą¤–ą¤¤ą„‡ ą¤¹ą„ˆą¤‚, ą¤µą„‡ ą¤¶ą„ą¤°ą„‡ą¤·ą„ą¤  ą¤¹ą„‹ą¤¤ą„‡ ą¤¹ą„ˆą¤‚ą„¤ They who look upon well-wishers, friends, foes, the indifferent, mediators, the hateful, and relatives, as well as the virtuous and even the sinful with equanimity, excel. Bhagavad Gita  

I am the all-devouring death and the origin of all future events. Among the virtues of women, I am fame, prosperity, speech, memory, intelligence, endurance, and forgiveness

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„§ą„¦, ą¤¶ą„ą¤²ą„‹ą¤• ą„©ą„Ŗ ą¤®ą„ƒą¤¤ą„ą¤Æą„: ą¤øą¤°ą„ą¤µą¤¹ą¤°ą¤¶ą„ą¤šą¤¾ą¤¹ą¤®ą„ą¤¦ą„ą¤­ą¤µą¤¶ą„ą¤š ą¤­ą¤µą¤æą¤·ą„ą¤Æą¤¤ą¤¾ą¤®ą„ | ą¤•ą„€ą¤°ą„ą¤¤ą¤æ: ą¤¶ą„ą¤°ą„€ą¤°ą„ą¤µą¤¾ą¤•ą„ą¤š ą¤Øą¤¾ą¤°ą„€ą¤£ą¤¾ą¤‚ ą¤øą„ą¤®ą„ƒą¤¤ą¤æą¤°ą„ą¤®ą„‡ą¤§ą¤¾ ą¤§ą„ƒą¤¤ą¤æ: ą¤•ą„ą¤·ą¤®ą¤¾ || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤®ą„ˆą¤‚ ą¤øą¤°ą„ą¤µą¤­ą¤•ą„ą¤·ą„€ ą¤®ą„ƒą¤¤ą„ą¤Æą„ ą¤”ą¤° ą¤­ą¤µą¤æą¤·ą„ą¤Æ ą¤®ą„‡ą¤‚ ą¤¹ą„‹ą¤Øą„‡ ą¤µą¤¾ą¤²ą„‡ ą¤øą¤­ą„€ ą¤˜ą¤Ÿą¤Øą¤¾ą¤“ą¤‚ ą¤•ą¤¾ ą¤®ą„‚ą¤² ą¤¹ą„‚ą¤ą„¤ ą¤Øą¤¾ą¤°ą¤æą¤Æą„‹ą¤‚ ą¤•ą„‡ ą¤—ą„ą¤£ą„‹ą¤‚ ą¤®ą„‡ą¤‚ ą¤®ą„ˆą¤‚ ą¤•ą„€ą¤°ą„ą¤¤ą¤æ, ą¤øą¤®ą„ƒą¤¦ą„ą¤§ą¤æ, ą¤µą¤¾ą¤£ą„€, ą¤øą„ą¤®ą„ƒą¤¤ą¤æ, ą¤®ą„‡ą¤§ą¤¾, ą¤§ą„ƒą¤¤ą¤æ ą¤”ą¤° ą¤•ą„ą¤·ą¤®ą¤¾ ą¤¹ą„‚ą¤ą„¤  I am the all-devouring death and the origin of all future events. Among the virtues of women, I am fame, prosperity, speech, memory, intelligence, endurance, and forgiveness. Bhagavad Gita

Despite being birthless, imperishable, and the Lord of all beings, keeping My Nature (Prakriti) under control, I manifest Myself through My Divine Energy (Yogmaya).

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„Ŗ, ą¤¶ą„ą¤²ą„‹ą¤• ą„¬ ą¤…ą¤œą„‹ą¤½ą¤Ŗą¤æ ą¤øą¤Øą„ą¤Øą¤µą„ą¤Æą¤Æą¤¾ą¤¤ą„ą¤®ą¤¾ ą¤­ą„‚ą¤¤ą¤¾ą¤Øą¤¾ą¤®ą„€ą¤¶ą„ą¤µą¤°ą„‹ą¤½ą¤Ŗą¤æ ą¤øą¤Øą„ | ą¤Ŗą„ą¤°ą¤•ą„ƒą¤¤ą¤æą¤‚ ą¤øą„ą¤µą¤¾ą¤®ą¤§ą¤æą¤·ą„ą¤ ą¤¾ą¤Æ ą¤øą¤®ą„ą¤­ą¤µą¤¾ą¤®ą„ą¤Æą¤¾ą¤¤ą„ą¤®ą¤®ą¤¾ą¤Æą¤Æą¤¾ || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤®ą„ˆą¤‚ ą¤œą¤Øą„ą¤®ą¤¹ą„€ą¤Ø, ą¤…ą¤µą¤æą¤Øą¤¾ą¤¶ą„€ ą¤”ą¤° ą¤øą¤®ą¤øą„ą¤¤ ą¤Ŗą„ą¤°ą¤¾ą¤£ą¤æą¤Æą„‹ą¤‚ ą¤•ą¤¾ ą¤ˆą¤¶ą„ą¤µą¤° ą¤¹ą„‹ą¤¤ą„‡ ą¤¹ą„ą¤ ą¤­ą„€ ą¤…ą¤Ŗą¤Øą„€ ą¤Ŗą„ą¤°ą¤•ą„ƒą¤¤ą¤æ ą¤•ą„‹ ą¤…ą¤§ą„€ą¤Ø ą¤•ą¤°ą¤•ą„‡ ą¤…ą¤Ŗą¤Øą„€ ą¤Æą„‹ą¤—ą¤®ą¤¾ą¤Æą¤¾ ą¤•ą„‡ ą¤¦ą„ą¤µą¤¾ą¤°ą¤¾ ą¤øą„ą¤µą¤Æą¤‚ ą¤•ą„‹ ą¤Ŗą„ą¤°ą¤•ą¤Ÿ ą¤•ą¤°ą¤¤ą¤¾ ą¤¹ą„‚ą¤ą„¤ Despite being birthless, imperishable, and the Lord of all beings, keeping My Nature (Prakriti) under control, I manifest Myself through My Divine Energy (Yogmaya). Bhagavad Gita

Having attained Me, the great souls are no longer subject to rebirth, which is the abode of sorrow and non-eternal, as they have achieved the highest perfection.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„®, ą¤¶ą„ą¤²ą„‹ą¤• ą„§ą„« ą¤®ą¤¾ą¤®ą„ą¤Ŗą„‡ą¤¤ą„ą¤Æ ą¤Ŗą„ą¤Øą¤°ą„ą¤œą¤Øą„ą¤® ą¤¦ą„:ą¤–ą¤¾ą¤²ą¤Æą¤®ą¤¶ą¤¾ą¤¶ą„ą¤µą¤¤ą¤®ą„ | ą¤Øą¤¾ą¤Ŗą„ą¤Øą„ą¤µą¤Øą„ą¤¤ą¤æ ą¤®ą¤¹ą¤¾ą¤¤ą„ą¤®ą¤¾ą¤Ø: ą¤øą¤‚ą¤øą¤æą¤¦ą„ą¤§ą¤æą¤‚ ą¤Ŗą¤°ą¤®ą¤¾ą¤‚ ą¤—ą¤¤ą¤¾: || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤®ą„ą¤ą„‡ ą¤Ŗą„ą¤°ą¤¾ą¤Ŗą„ą¤¤ ą¤•ą¤° ą¤®ą¤¹ą¤¾ą¤¤ą„ą¤®ą¤¾ą¤œą¤Ø ą¤¦ą„ą¤ƒą¤–ą¤¾ą¤²ą¤Æ ą¤”ą¤° ą¤…ą¤¶ą¤¾ą¤¶ą„ą¤µą¤¤ ą¤Ŗą„ą¤Øą¤°ą„ą¤œą¤Øą„ą¤®ą¤•ą„‹ ą¤Ŗą„ą¤°ą¤¾ą¤Ŗą„ą¤¤ ą¤Øą¤¹ą„€ą¤‚ ą¤¹ą„‹ą¤¤ą„‡; ą¤•ą„ą¤Æą„‹ą¤‚ą¤•ą¤æ ą¤µą„‡ ą¤Ŗą¤°ą¤®ą¤øą¤æą¤¦ą„ą¤§ą¤æą¤•ą„‹ ą¤Ŗą„ą¤°ą¤¾ą¤Ŗą„ą¤¤ ą¤¹ą„‹ ą¤—ą¤Æą„‡ ą¤¹ą„ˆą¤‚ą„¤ Having attained Me, the great souls are no longer subject to rebirth, which is the abode of sorrow and non-eternal, as they have achieved the highest perfection. Bhagavad Gita

You are the Supreme Imperishable worthy of being known, as well as the ultimate resort of this world. You, too, are the protector of the Sanatana Dharma and, in my opinion, the Everlasting Primal Person.

ą¤­ą¤—ą¤µą¤¦ą„ą¤—ą„€ą¤¤ą¤¾ā€“ ą¤…ą¤§ą„ą¤Æą¤¾ą¤Æ ą„§ą„§, ą¤¶ą„ą¤²ą„‹ą¤• ą„§ą„® ą¤¤ą„ą¤µą¤®ą¤•ą„ą¤·ą¤°ą¤‚ ą¤Ŗą¤°ą¤®ą¤‚ ą¤µą„‡ą¤¦ą¤æą¤¤ą¤µą„ą¤Æą¤‚ ą¤¤ą„ą¤µą¤®ą¤øą„ą¤Æ ą¤µą¤æą¤¶ą„ą¤µą¤øą„ą¤Æ ą¤Ŗą¤°ą¤‚ ą¤Øą¤æą¤§ą¤¾ą¤Øą¤®ą„ | ą¤¤ą„ą¤µą¤®ą¤µą„ą¤Æą¤Æ: ą¤¶ą¤¾ą¤¶ą„ą¤µą¤¤ą¤§ą¤°ą„ą¤®ą¤—ą„‹ą¤Ŗą„ą¤¤ą¤¾ ą¤øą¤Øą¤¾ą¤¤ą¤Øą¤øą„ą¤¤ą„ą¤µą¤‚ ą¤Ŗą„ą¤°ą„ą¤·ą„‹ ą¤®ą¤¤ą„‹ ą¤®ą„‡ || ą¤…ą¤Øą„ą¤µą¤¾ą¤¦: ą¤†ą¤Ŗ ą¤œą¤¾ą¤Øą¤Øą„‡ ą¤Æą„‹ą¤—ą„ą¤Æ ą¤Ŗą¤°ą¤® ą¤…ą¤µą¤æą¤Øą¤¾ą¤¶ą„€ ą¤¤ą¤„ą¤¾ ą¤‡ą¤ø ą¤µą¤æą¤¶ą„ą¤µ ą¤•ą„‡ ą¤Ŗą¤°ą¤® ą¤†ą¤¶ą„ą¤°ą¤Æ ą¤¹ą„ˆą¤‚ą„¤ ą¤†ą¤Ŗ ą¤¹ą„€ ą¤øą¤Øą¤¾ą¤¤ą¤Ø ą¤§ą¤°ą„ą¤® ą¤•ą„‡ ą¤°ą¤•ą„ą¤·ą¤• ą¤”ą¤° ą¤®ą„‡ą¤°ą„‡ ą¤®ą¤¤ ą¤®ą„‡ą¤‚ ą¤¶ą¤¾ą¤¶ą„ą¤µą¤¤ ą¤†ą¤¦ą¤æ ą¤Ŗą„ą¤°ą„ą¤· ą¤¹ą„ˆą¤‚ą„¤ You are the Supreme Imperishable worthy of being known, as well as the ultimate resort of this world. You, too, are the protector of the Sanatana Dharma and, in my opinion, the Everlasting Primal Person. Bhagavad Gita

Shiva and Krishna Are One

Weekly Knowledge 91 Singapore 05 Mar 1997  Singapore Shiva and Krishna Are One Angels are a part of the Big Self. The infinity has diverse qualities, and specific qualities assume names. They are called Angels. Angels are nothing but a ray of your Big Self. They are there to serve you when you are centered. Like roots and stems and leaves come out of a seed when it is sprouted, all the Angels in your life manifest when you are centered. Angels rejoice in your company, but you have nothing to gain from them. They only come around those who have nothing to gain from them. Angels are like your extended arms. Like all the colors are present in the white sunlight, all the Angels are present in your higher self. Bliss is their breath, dispassion their abode. The consciousness which is bliss, innocence, omnipresent, and the bestower of dispassion is Shiva. Krishna is the outer manifestation of Shiva. And Shiva is the inner silence of Krishna. šŸŒøJai Guru DevšŸŒø ą¤øą¤¾ą¤Ŗą„ą¤¤ą¤¾ą¤¹ą¤æą¤• ą¤œą„ą¤žą¤¾ą¤Øą¤Ŗą¤¤ą„ą¤° ą„¦ą„Æą„§ ą„« ą¤®ą¤¾ą¤°...

THE ELEVENTH COMMANDMENT

Weekly Knowledge 92 New Delhi 13 Mar 1997  India THE ELEVENTH COMMANDMENT Being in a crowd when you are alone is ignorance. Enlightenment is being alone in a crowd. Feeling of oneness in a crowd is a sign of wisdom. Knowledge of life brings confidence, and knowledge of death makes you fearless and centered. What is fear? Fear of separatedness. Celebrate while you are alone and when you are with people. Some know to celebrate when they are in a crowd. Some can only rejoice alone in silence. I tell you to do both. Celebrate the silence and Celebrate the noise. Celebrate the life and Celebrate the death. This is the Eleventh Commandment! šŸŒøJai Guru DevšŸŒø ā€ƒ ą¤øą¤¾ą¤Ŗą„ą¤¤ą¤¾ą¤¹ą¤æą¤• ą¤œą„ą¤žą¤¾ą¤Øą¤Ŗą¤¤ą„ą¤° ą„¦ą„Æą„Ø ą„§ą„© ą¤®ą¤¾ą¤°ą„ą¤š , ą„§ą„Æą„Æą„­ ą¤Øą¤ˆ ą¤¦ą¤æą¤²ą„ą¤²ą„€, ą¤­ą¤¾ą¤°ą¤¤ ą¤ˆą¤¶ą„ą¤µą¤° ą¤•ą¤¾ ą¤—ą„ą¤Æą¤¾ą¤°ą¤¹ą¤µą¤¾ą¤‚ ą¤†ą¤¦ą„‡ą¤¶ ą¤œą¤¬ ą¤¤ą„ą¤® ą¤…ą¤•ą„‡ą¤²ą„‡ ą¤¹ą„‹ ą¤¤ą„‹ ą¤­ą„€ą„œ ą¤®ą„‡ą¤‚ ą¤°ą¤¹ą¤Øą¤¾ ą¤…ą¤œą„ą¤žą¤¾ą¤Øą¤¤ą¤¾ ą¤¹ą„ˆą„¤ ą¤œą„ą¤žą¤¾ą¤Ø-ą¤Ŗą„ą¤°ą¤¾ą¤¤ą¤æ ą¤¹ą„ˆ ą¤­ą„€ą„œ ą¤®ą„‡ą¤‚ ą¤­ą„€ ą¤…ą¤•ą„‡ą¤²ą„‡ ą¤°ą¤¹ą¤Øą¤¾ą„¤ ą¤­ą„€ą„œ ą¤®ą„‡ą¤‚ ą¤øą¤­ą„€ ą¤•ą„‡ ą¤øą¤¾ą¤„ ą¤ą¤•ą¤¤ą¤¾ ą¤®ą¤¹ą¤øą„‚ą¤ø ą¤•ą¤°ą¤Øą¤¾ ą¤¬ą„ą¤¦ą„ą¤§ą¤æą¤®ą¤¤ą¤¾ ą¤•ą¤¾ ą¤²ą¤•ą„ą¤·ą¤£ ą¤¹ą„ˆą„¤ ą¤œą„€ą¤µą¤Ø ą¤•ą„‡ ą¤Ŗą„ą¤°ą¤¤ą¤æ ą¤œą„ą¤žą¤¾ą¤Ø ą¤†ą¤¤ą„ą¤® -ą¤µą¤æą¤¶ą„ą¤µą¤¾ą¤ø ą¤²ą¤¤ą¤¾ ą¤¹ą„ˆ ą¤”ą¤° ą¤®ą„ƒą¤¤ą„ą¤Æą„ ą¤•ą¤¾ ą¤œą„ą¤žą¤¾ą¤Ø ą¤¤ą„ą¤®ą„ą¤¹ą„‡ą¤‚ ą¤Øą¤æą¤”ą¤° ą¤¬ą¤Øą¤¾ą¤¤ą¤¾ ą¤¹ą„ˆ , ą¤†ą¤¤ą„ą¤®-ą¤•ą„‡ą¤‚ą¤¦ą„ą¤°ą¤æą¤¤ ą¤•ą¤°ą¤¤ą¤¾ ą¤¹ą„ˆą„¤ ą¤•ą„ą¤›...

Wisdom series in Bali 2024

*Wisdom series in Bali 2024 By* *Gurudev Sri Sri Ravi Shankar* Body is like a river. Fresh water every minute and yet river is very old. 30 trillion cells in body and how many 35 trillion bacteria in body. They are good bacteria. You are a Maternity house and burial ground. You are made up of recycled material and you are very very very ancient. You are born here many many many times. Nothing is new and everything new. Moons is so old and and you feel it is so new. Air is old and yet it is supporting the new life.  See life in bigger context and all the worries will drop. You create misery. We create trouble and problems for others and yourself. Someone says you are being a problem that is their problem. Have context to life. You See Wonder when you see this phenomenon. Leaves come... leaves go. In traffic... lot of pitta. When the road is empty it is beautiful. And all is part of life. And this is all part of life and this is how we get freedom.  Freedom is what?  Nothin...

SHARE YOUR JOY

Weekly Knowledge 90 Honolulu, Hawaii 26 Feb 1997  USA SHARE YOUR JOY By sharing your misery, it doesn't reduce. By not sharing your joy, it reduces. Share your problems only with the Divine, not with Tom, Dick, or Harry -- that just increases the problem. Share your joy with everybody. Darren: How do you help people who share their misery with you? Guruji: I have a thousand and one ways. Often it happens that when they share their problem with me, it is immediately resolved. Other times it requires some patience. Just know that all will be taken care of. Mary: How do we help people who share their misery with us? Guruji: Listen to others, yet don't listen. Because if your mind gets stuck there, not only are they miserable, you also get miserable. šŸŒøJai Guru DevšŸŒø

Sex, drugs, alcohol, how does one escape them?

Question - Gurudev, sex, drugs, alcohol, how does one escape them? They are all over the place. Gurudev Sri Sri - Just this thought that we want to escape and pull people out of it, will do it. Today, can you all take a vow that you will not even turn and look in that direction? If someone is even tempted, send them to me, or to any of our YES!+ teachers. They will give them better intoxication, an intoxication that will not come down at all. They can get a better high. What do you call it? A better kick? We can get you a better kick.

How should I handle the fears in my kid's mind?

Question - Gurudev, how should I handle the fears in my kid's mind? Gurudev Sri Sri - See, there isn't much fear in the mind of a child. And even if there is, you should calmly explain to them and ask them to do some chanting, such as 'Om Namaha Shivaya', or just say 'Jai Guru Dev', and all the fear drops off. See, when you have some moral support then there is no fear. This is why chanting mantras, doing Pranayama can offer strong support to dispel away all fears one may have. Mantras are the greatest source of strength and support.

How to choose a career even though my parents don't allow?

Question - Gurudev, how to choose a career even though my parents don't allow? Gurudev Sri Sri - You have already chosen. You chose a career and your parents don't like it and now you are asking me, 'How to choose it?' You should be asking me, 'How to drop a career which I have chosen, which my parents don't like'. What is your confusion? Sometimes, you are confused between your hobby and your profession. You like your hobby, such as music or painting. Don't make your hobby your career. Your parents must be wondering why you are choosing a hobby, which is very good, and making it your career. You should sit and think about it. Okay? Think with an open mind. Don't say, 'I have to have it'. When you choose a career, you should keep a vision of the next 5-10 years. You need to think, 'How will this particular career that I am taking provide me with a livelihood in the next five years? Is it good for me?' You need to think objectively whi...

Iā€™m scared of commitment. How do I get over that?

Question - Gurudev, Iā€™m scared of commitment. How do I get over that? Gurudev Sri Sri - Interact with someone who is not committed to you. For example, someone tells you, 'I will take you to a movie tomorrow', and never shows up, or promises that he will bring some notes or books to you, but doesn't show up the next day. Just put yourself in the receiver's chair and then you will see how important it is to be committed.

How does one come out of the cycle of birth and death?

Question - Gurudev, how does one come out of the cycle of birth and death? Gurudev Sri Sri - Why do you want to come out of it? Because you find it miserable, right? But when life is blissful, then you coming back to the planet will help a lot of people on this planet in the future. So why shouldn't you come back? Suppose I come back next time, wouldn't you like to comeback with me, and have a lot of fun here? We can have a lot of fun. Life is all fun. 'Ananda dhi khilbi bhootani jayanti', the whole world is made out of bliss. We have come to play here. Take life as leela or play. This is the greatest gift of India to the world, we said, 'Life is a game', 'Life is a play. It is not a struggle. When you think of life as a struggle, you are miserable. Just see, on a football ground, you will find people falling and fighting over one little ball. If you see it all as a struggle, you wonder why they are struggling so much. Just give one ball to each one of the p...

Importantance of is faith

Question - Gurudev, how important is faith? Gurudev Sri Sri - You cannot exist without faith. Listen, suppose you have come here in a car and you have parked the car in the parking area. Now when you are sitting here you have faith that the car will be there when you go back, isn't it? So, without this faith can you exist? No. First, you should have faith in yourself. There are three types of faith which are important 1. Faith in yourself. If you do not have faith in yourself it is called paranoia. It is a disease. 2. Faith in the goodness of people around you. There are good people in the world, you should have that faith, otherwise you cannot move one inch in society. 3. Faith in the unknown, faith in the abstract power which seems to be running everything. That is the third type of faith. So, of these three faiths, the first two are very essential, the third will make life much better.

How does one cultivate maturity in life?

Question - Gurudev, how does one cultivate maturity in life? Gurudev Sri Sri - Perception, observation and expression - these three things can bring you maturity. The way you perceive things and observe things all around you. Wisdom doesn't need time at all. You don't need to become old to become mature. You simply need observation, of not just yourself but also of the lives of those around you.

Iā€™m thinking that life is an illusion. Is there anything we have control over in our life? Do we have control over birth and death? Please explain?

Question - Gurudev, Iā€™m thinking that life is an illusion. Is there anything we have control over in our life? Do we have control over birth and death? Please explain? Gurudev Sri Sri - Yes, we do have control. If we have no control over anything, why even ask a question? Life is a beautiful combination of both, free will and destiny. There are many things that you can do, and some things you must accept, which are beyond your control. I have spoken all about this in 'Celebrating Silence' and other books, keep flipping all those pages.

In order to become multi-talented, we tend to direct our energies into multiple fields and end up being unsuccessful. What should we do?

Question - Gurudev, in order to become multi-talented, we tend to direct our energies into multiple fields and end up being unsuccessful. What should we do? Gurudev Sri Sri - You know, as young boys and girls, you should not think about this now. This is the time to develop many talents. When you cross your teen age, then one thing will stick with you but before that time, do not worry about what is the one thing that you should do. No, I would not agree to this. Right now, you should be a jack of all trades. Work towards developing as many talents as you can. Learn as many languages as you can. This is the time to learn. You should be good at music, cooking, games, painting, etc. And then later on you should see what sticks on to you.

How do we celebrate the festival of colors - Holi?

Question - Gurudev, how do we celebrate the festival of colors - Holi? Gurudev Sri Sri - On the day of Holi our life too should blossom with the colors of enthusiasm and love. Our face should glow with happiness and our voice should resonate with sweetness. Such should be the color of life ā€“ the color that springs from deep faith in the Divine. We should play Holi with vivid, fragrant and beautiful colors of life, not with muddy water. We should not celebrate this festival with ā€˜inauspicious colorsā€™ of anger, craving, greed, attachment, aversions, and lust. Every time you are negative, you transmit those negative vibrations of anger, jealousy, greed, frustration, and hatred. Challenges come, people with different mindsets come, but when you expand your vision and see your life from a broader perspective, you will let go of all these small little issues that seem to be so significant to you right now. Donā€™t play Holi where you only apply colors on each other. Make it a festival where yo...

The Changing World

Bangalore Ashram, India, 9th May, 1996 Chapter 1 - The You That You Want To Change Day 59 - The Changing World When you are ahead of time, it drags and is boring. When time is ahead of you, then you are surprised and shocked. You cannot digest events. In deep meditation, you are time and everything is happening in you. Events are happening in you like the clouds that come and go in the sky.  When you are with time, you are wise and at peace. When you are happy, the mind expands, then time appears too short. When you are unhappy, the mind contracts, then time appears too long. When the mind has equanimity, you transcend time. To escape from time, many resort to alcohol or sleep but when the mind is dull or unconscious, it is unable to experience itself.  Samadhi, no-mindedness or timelessness, is the real peace. That is the greatest healer. A thought is nothing but a ripple in this moment of time. This moment also has a mind of its own, a big mind which has infinite organising ...

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic

Ayurveda and Panchakarma Clinic