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Troubles arise because we consider ourselves limited.

Ajamila was a Brahmin with a good qualities

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Combretum albidium , Odakodi , Venaankodi , ulavaimaram

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Scoparia dulcis , Kaatukothamalli , Sarkaraivembu

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Clitoria ternatea var alba , Vellai sangupoo , Vensangupushpam , Venkaakattan

A man at peace does not run off to popular resorts or to the forest. Wherever, he remains in whatever condition he exists with a tranquil mind.॥100॥

He is neither pleased when praised nor gets upset when blamed. He is neither afraid of death nor attached to life.॥99॥

A man with tranquil mind does not get distracted by disturbances, in meditation he does not meditate. A blessed man neither gains stupidity by his worldly acts, nor does he gets wisdom.॥97॥

A man with tranquil mind remains established in his self. Being without any duty, he is at peace. He is always the same.As he is without greed, he does not recall what he has done or not done.॥98॥

The wise man who is contented in all circumstances is not asleep even in deep sleep, not sleeping in a dream, nor waking when he is awake.॥94॥

The seer is without thoughts even when thinking, without senses among the senses, without understanding even in understanding and without a sense of responsibility even in the ego.॥95॥

A man with tranquil mind is neither happy nor unhappy, neither detached nor attached. He is neither seeking liberation nor liberated. He is nothing of these, nothing of these.॥96॥

Beggar or king, he excels who is without desire, and whose opinion of things is rid of 'good' and 'bad'.॥91॥

There is neither dissolute behaviour nor virtue, nor even discrimination of the truth for the sage who has reached the goal and is the very embodiment of guileless sincerity.॥92॥

How can one describe what is experienced within by one desireless and free from pain, and content to rest in himself - and of whom?॥93॥

Weapons cannot cut the self (atman), nor can fire burn it; water cannot wet it, nor can the wind dry it.

Whenever there is a decline in dharma and an increase in adharma

The Supreme Being in this body is also known as the Witness, the Permitter, the Sustainer, the Enjoyer, the Great Lord, and the Supreme Self (Paramatman).

The yogi, whose mind is content with knowledge and wisdom of the self

The wise look with equanimity upon a brahmin endowed with learning and humility, a cow, an elephant, a dog, as well as a dog-eating outcaste.

The self (atman) is neither born nor does it ever die, nor, having once existed, does it ever cease to be.

Those who neither rejoice nor harbor hatred, neither lament nor desire, and renounce both good and evil actions—such devoted individuals are dear to me

Give up this petty weakness of heart and arise, O scorcher of foes!

I am the self (atman), seated in the hearts of all beings. I am the beginning, the middle, and the end of all beings, too.

God resides in the hearts of all beings and, through Illusory Power (Maya), causes them to revolve as if they were mounted on a machine.

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ॐ सर्वे भवन्तु सुखिनः सर्वे सन्तु निरामयाः। सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत। ॐ शान्तिः शान्तिः शान्तिः॥
May all sentient beings be at peace, may no one suffer from illness, May all see what is auspicious, may no one suffer. Om peace, peace, peace.

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