Ayurveda Initiative For Global Health

भगवद्गीता– अध्याय २, श्लोक २३ नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावक: | न चैनं क्लेदयन्त्यापो न शोषयति मारुत: || अनुवाद: आत्मा को न शस्त्र काट सकते हैं, न अग्नि इसे जला सकती है; जल इसे गीला नहीं कर सकता और न ही वायु इसे सुखा सकती है। Weapons cannot cut the self (atman), nor can fire burn it; water cannot wet it, nor can the wind dry it. Bhagavad Gita

भगवद्गीता– अध्याय ४, श्लोक ७–८ यदा यदा हि धर्मस्य ग्लानिर्भवति भारत | अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् || परित्राणाय साधूनां विनाशाय च दुष्कृताम् | धर्मसंस्थापनार्थाय सम्भवामि युगे युगे || अनुवाद: हे अर्जुन! जब-जब धर्म की हानि और अधर्म की वृद्धि होती है, तब-तब मैं धरती पर प्रकट होता हूँ। साधुओं का रक्षा करने, दुष्टों का विनाश करने और धर्म की मर्यादा पुनः स्थापित करने के लिए, मैं युग-युग में प्रकट होता हूँ। Whenever there is a decline in dharma and an increase in adharma, O Arjuna, at that time I manifest myself on earth. To protect the virtuous, to annihilate the wicked, and to reestablish dharma, I appear age after age. Bhagavad Gita

भगवद्गीता– अध्याय १३, श्लोक २२ उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर: | परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: || अनुवाद: इस शरीर में स्थित परम पुरुष को साक्षी, अनुमन्ता, पालनकर्ता, भोक्ता, महेश्वर और परमात्मा के रूप में भी जाना जाता है। The Supreme Being in this body is also known as the Witness, the Permitter, the Sustainer, the Enjoyer, the Great Lord, and the Supreme Self (Paramatman). Bhagavad Gita

भगवद्गीता– अध्याय ६, श्लोक ८ ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रिय: | युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चन: || अनुवाद: वे योगी, जिनका अन्तःकरण ज्ञान-विज्ञानसे तृप्त है, जो किसी भी परिस्थिति में निर्विकार रहते हैं, जो अपने इंद्रियों पर विजय प्राप्ति कर चुके हैं और जो मिट्टी के ढेले, पत्थर और सोने के टुकड़े को एक समान देखते हैं, उन्हे युक्त (योगारूढ़) कहा जाता है।  The yogi, whose mind is content with knowledge and wisdom of the self, who remains unmoved under any circumstances, who has conquered their senses, and who looks upon a lump of earth, a stone, and a piece of gold equally, is said to have achieved union. Bhagavad Gita,

भगवद्गीता– अध्याय ५, श्लोक १८ विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि | शुनि चैव श्वपाके च पण्डिता: समदर्शिन: || अनुवाद: ज्ञानीजन विद्या-विनय युक्त ब्राह्मण, गाय, हाथी, श्वान और श्वानभक्ष्यक चाण्डाल को भी समभाव से देखते हैं। The wise look with equanimity upon a brahmin endowed with learning and humility, a cow, an elephant, a dog, as well as a dog-eating outcaste. Bhagavad Gita

भगवद्गीता– अध्याय २, श्लोक २० न जायते म्रियते वा कदाचि नायं भूत्वा भविता वा न भूय: | अजो नित्य: शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे || अनुवाद: आत्मा का न तो कभी जन्म होता है न ही मृत्यु होती है और न ही एक बार अस्तित्व में आने के बाद उसका अस्तित्व समाप्त होता है। आत्मा अजन्मा, शाश्वत, अजर और अमर है। शरीर के नष्ट हो जाने पर भी यह नष्ट नहीं होता। The self (atman) is neither born nor does it ever die, nor, having once existed, does it ever cease to be. The self is without birth, eternal, ageless, and immortal. It is not destroyed, even if the body is destroyed. Bhagavad Gita

भगवद्गीता– अध्याय १२, श्लोक १७ यो न हृष्यति न द्वेष्टि न शोचति न काङ् क्षति | शुभाशुभपरित्यागी भक्तिमान्य: स मे प्रिय: || अनुवाद: जो न हर्षित होते हैं और न द्वेष करते हैं, न शोक करते हैं और न आकांक्षा, तथा जो शुभ और अशुभ को त्याग देते हैं, वैसे भक्तिमान् व्यक्ति मुझे प्रिय हैं।  Those who neither rejoice nor harbor hatred, neither lament nor desire, and renounce both good and evil actions—such devoted individuals are dear to me. Bhagavad Gita

भगवद्गीता– अध्याय २, श्लोक ३ क्लैब्यं मा स्म गम: पार्थ नैतत्त्वय्युपपद्यते | क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप || अनुवाद: हे पार्थ! नपुंसकता को मत प्राप्त हो, क्योंकि यह तुम्हें शोभा नहीं देता। हे शत्रु विनाशक! हृदय की तुच्छ दुर्बलता का त्याग कर उठ खड़े हो। O Partha! Do not yield to unmanliness, as it doesn't befit you. Give up this petty weakness of heart and arise, O scorcher of foes! Bhagavad Gita

भगवद्गीता– अध्याय १०, श्लोक २० अहमात्मा गुडाकेश सर्वभूताशयस्थित: | अहमादिश्च मध्यं च भूतानामन्त एव च || अनुवाद: हे गुडाकेश (निद्राविजयी)! मैं समस्त भूतों के हृदय में स्थित आत्मा हूँ। मैं समस्त भूतों का आदि, मध्य और अंत भी हूँ। O Conqueror of Sleep! I am the self (atman), seated in the hearts of all beings. I am the beginning, the middle, and the end of all beings, too. Bhagavad Gita

भगवद्गीता– अध्याय १८, श्लोक ६१ ईश्वर: सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति | भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया || अनुवाद: हे अर्जुन! ईश्वर समस्त प्राणियों के हृदय में निवास करते हैं और माया से उन्हें ऐसे घुमाते हैं जैसे कि वे किसी यन्त्र पर आरूढ़ हों। O Arjuna! God resides in the hearts of all beings and, through Illusory Power (Maya), causes them to revolve as if they were mounted on a machine. Bhagavad Gita

निर्ममः शोभते धीरः समलोष्टाश्मकांचनः। सुभिन्नहृदयग्रन्थि- र्विनिर्धूतरजस्तमः॥१८- ८८॥ धीर पुरुष की ह्रदय ग्रंथि खुल जाती है, रज और तम नष्ट हो जाते हैं। वह मिट्टी के ढ़ेले, पत्थर और सोने को समान दृष्टि से देखता है, ममता रहित वह सुशोभित होता है॥८८॥ The wise man excels in being without the sense of 'me'. Earth, a stone or gold are the same to him. The knots of his heart have been rent asunder, and he is freed from greed and blindness.॥88॥ Ashtavakra Gita

सर्वत्रानवधानस्य न किंचिद् वासना हृदि। मुक्तात्मनो वितृप्तस्य तुलना केन जायते॥१८- ८९॥ जो इस दृश्य प्रपंच पर ध्यान नहीं देता, आत्म तृप्त है, जिसके ह्रदय में जरा सी भी कामना नहीं होती - ऐसे मुक्तात्मा की तुलना किसके साथ की जा सकती है॥८९॥ Who can compare with that contented, liberated soul who pays no regard to anything and has no desire left in his heart?॥89॥ Ashtavakra Gita

जानन्नपि न जानाति पश्यन्नपि न पश्यति। ब्रुवन्न् अपि न च ब्रूते कोऽन्यो निर्वासनादृते॥१८- ९०॥ कामनारहित धीर के अतिरिक्त ऐसा और कौन है जो जानते हुए भी न जाने, देखते हुए भी न देखे और बोलते हुए भी न बोले॥ ९०॥ Who but the upright man without desire knows without knowing, sees without seeing and speaks without speaking?॥90॥ Ashtavakra Gita

पततूदेतु वा देहो नास्य चिन्ता महात्मनः। स्वभावभूमिविश्रान्ति- विस्मृताशेषसंसृतेः॥१८- ८६॥ जो अपने आत्मस्वरुप में विश्राम करते हुए सभी प्रपंचों का नाश कर चुका है, उस महात्मा को शरीर रहे अथवा नष्ट हो जाये - ऐसी चिंता भी नहीं होती॥८६॥ Let his body rise or fall. The great souled one gives it no thought, having forgotten all about samsara in coming to rest on the ground of his true nature.॥86॥ Ashtavakra Gita

अकिंचनः कामचारो निर्द्वन्द्वश्छिन्नसंशयः। असक्तः सर्वभावेषु केवलो रमते बुधः॥१८- ८७॥ ज्ञानी पुरुष संग्रह रहित, स्वच्छंद, निर्द्वन्द्व और संशय रहित होता है। वह किसी भाव में आसक्त नहीं होता। वह तो केवल आनंद से विहार करता है ॥८७॥ The wise man has the joy of being complete in himself and without possessions, acting as he pleases, free from duality and rid of doubts, and without attachment to any creature.॥87॥ Ashtavakra Gita

In Saiva philosophy of Kashmir "Pūrṇā", "Bhairava” or "Anuttara” is the supreme consciousness and reality of the entire universe. Bhairava, being pūrnā- full in every respect, protects this whole world bharanāta (bh); he is present in every object ramanāt (ra) and he has digested this whole universe in himself vamanāt (va). 'Srsti' means emanation not creation. Saṁhāra' means reabsorbation not destruction. All these are the unfoldment of the various energies of Lord signifying his “pūrṇatā”- fullness. मलकर्मकलायैस्तु निर्मुक्तश्च यदा प्रिये।  सर्वावसमतीतश्च मायामोहोज्झितश्चयः॥ निर्मलत्वं यदा याति पदं परममव्ययम्।  परिपूर्ण तदा देवि प्रोच्यते प्रभुर्व्ययः॥ O Dear! one who is free from three types of impurities, who is beyond all Adhvā (pathways), who is devoid of Māyā and attachment and thus after attaining complete purity he achieves the supreme peace which is everlasting, Devi! that everlasting omnipotent lord is called by the name of 'Paripurna-Parm...

ॐ नमस्ते गणपतये ॥१॥ त्वमेव प्रत्यक्षं तत्त्वमसि । त्वमेव केवलं कर्ताऽसि । त्वमेव केवलं धर्ताऽसि । त्वमेव केवलं हर्ताऽसि । त्वमेव सर्वं खल्विदं ब्रह्मासि । त्वं साक्षादात्माऽसि नित्यम् ॥२॥ Om. I offer salutation to that one, to Ganapati. You are, verily, the prime principle. You are verily the unswerving creator and the upholder. You are verily the unswerving destroyer. You are verily this assuredly absolute Brahman. You are verily the Eternal Self. ऋतं वच्मि । सत्यं वच्मि ॥३॥ अव त्वं माम् । अव वक्तारम् । अव श्रोतारम् । अव दातारम् । अव धातारम् । अवानूचानमव शिष्यम् । I speak of the cosmic law, I speak of the prime existence. Let that one make me receptive. Let that one make the speaker receptive. Let that one make the listener receptive. Let that one make the donor receptive. Let that one make the supporter receptive. Let that one make the meditative student receptive as well. त्वं वाङ्मयस्त्वं चिन्मयः । त्वमानन्दमयस्त्वं ब्रह्ममयः । त्वं सच्चिदानन्दाऽद्वितीयोऽसि ...

1.Arjuna Vishada Yoga: Arjuna's dilemma and reluctance to fight. 2.Sankhya Yoga: The nature of the eternal soul and the importance of self-realization. 3.Karma Yoga: The path of selfless action and fulfilling one's duties. 4.Jnana Karma Sanyasa Yoga: The relationship between knowledge and action. 5.Karma Sanyasa Yoga: Renunciation of the fruits of action and attaining liberation. 6.Dhyana Yoga: The practice of meditation and controlling the mind. 7.Gyaan Vigyana Yoga: The knowledge of the divine and the material energies. 8.Akshara Brahma Yoga: The eternal and imperishable nature of the Supreme Being. 9.Raja Vidya Yoga: The most confidential knowledge of the Supreme Self. 10.Vibhooti Yoga: The divine manifestations and glories of the Supreme Lord. 11.Vishwaroopa Darshana Yoga: The universal form of the Supreme Lord revealed to Arjuna. 12.Bhakti Yoga: The path of devotion and surrender to the Supreme Lord. 13.Ksetra Ksetrajna Vibhaaga Yoga: The distinction between the body and t...

The mantra pushpanjali given here is from the Vedas (Vedokta). This means that they have to be recited in a specific manner. It is advisable to learn the correct pronunciation of these mantras from the learned people and practice well before attempting to recite these mantras. The reason behind this being, if the mantras are recited incorrectly there is a possibility of experiencing distress. Om yajnena yajnamayajanta devaastani dharmani prathamaanyaasan | Te ha naakam mahimanah sachanta yatra purve sadhyahsanti devah || Om raajaadhiraajaaya prasahyasaahine | namo vayam vaishravanaaya kurmahe | Sa me kaamaan kaamakaamaaya mahyamkameshwaro vaishravano dadatu | Kuberaya vaishravanaya mahaarajaaya namah | Om swasti | samrajyam bhoujyam swaraajyam Vairaajyam paarameshthyam raajyam mahaaraajyamadahipatyamayam Samaamtaparyaeesyat saarvabhoumah saarvaayusha aantaadaaparaardhat | Pruthivyaisamudraparyantaayaa ekaraaliti | tadapyeshashloko bhigito marutah pariveshtaaro maruttasyaa vasan gruhe |...

  1. “Aham Prema” (ah-hem-pree-mah) This mantra translates to “I am Divine Love,” a simple mantra to chant 108 times. “Aham Prema” helps us connect to the divine love we all have within. Affirming that we are pure love creates a purifying and calming effect on our mind, body, and soul. This mantra is a wonderful way to start your day, or to calm yourself down in any stressful situation.   2. “Aum Gum Shreem Maha Lakshmiyei Namaha” (ohm-guum-shreem-mah-ha-lok-shmee-yay-na-mah-ha) Ganesh is known as the remover of all obstacles. This mantra is asking Lord Ganesh for help in removing obstacles around finding your life purpose. Reciting it for a full meditation also increases the flow of abundance.   “Aum” or “OM” is pure force – the sound of the Universe. “Gum” is the removal of obstacles, “Shreem” is the sound of abundance, “Maha” is the increase of energy, “Lakshmiyei” represents life purpose, and “Namaha” represents completion and praise. Use this mantra regularly to help...

namo arihantaanam | namo siddhaanam | namo aayariyaanam | namo uvajjhaayanam | namo lo-e savva sahunam | eso pamca namokkaaro, savva pavappa nasano mangalaanam cha savvesim, padamama hava-ee mamgalam || नमो अरिहंताणं | नमो सिद्धाणं | नमो आयरियाणं | नमो उवज्झायणं | नमो लोए सव्व साहूणं | एसो पंच णमोक्कारो, सव्व पावप्प णासणो मंगलाणं च सव्वेसिं, पडमम हवई मंगलं || Meaning : Salutations to the Arihantas. Salutations to the Siddhas. Salutations to the Acharyas (teachers). Salutation to the Gurus. (These) five salutations rid one of all the sins (hence) this mantra is the most propitious of them all.

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निःस्नेहः पुत्रदारादौ निष्कामो विषयेषु च। निश्चिन्तः स्वशरीरेऽपि निराशः शोभते बुधः॥१८- ८४॥ जो धीर पुरुष पुत्र-स्त्री आदि के प्रति आसक्ति से रहित होता है, विषय की उपलब्धि में उसकी प्रवृत्ति नहीं होती, अपने शरीर के लिए भी निश्चिन्त रहता है, सभी आशाओं से रहित होता है, वह सुशोभित होता है॥८४॥ The wise man stands out by being free from anticipation, without attachment to such things as children or wives, free from desire for the senses, and not even concerned about his own body.॥84॥ Ashtavakra Gita

तुष्टिः सर्वत्र धीरस्य यथापतितवर्तिनः। स्वच्छन्दं चरतो देशान् यत्रस्तमितशायिनः॥१८- ८५॥ जहाँ सूर्यास्त हुआ वहां सो लिया, जहाँ इच्छा हुई वहां रह लिया, जो सामने आया उसी के अनुसार व्यवहार कर लिया। इस प्रकार धीर सर्वत्र संतुष्ट रहता है॥८५॥ Peace is everywhere for the wise man who lives on whatever happens to come to him, going to wherever he feels like, and sleeping wherever the sun happens to set.॥85॥ Ashtavakra Gita

नैव प्रार्थयते लाभं नालाभेनानुशोचति। धीरस्य शीतलं चित्तम- मृतेनैव पूरितम्॥१८- ८१॥ धीर का चित्त ऐसे शीतल रहता है जैसे वह अमृत से परिपूर्ण हो। वह न लाभ की आशा करता है और न हानि का शोक॥८१॥ He neither longs for possessions nor grieves at their absence. The calm mind of the sage is full of the nectar of immortality.॥81॥ Ashtavakra Gita