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To whom shall we offer pinda?

Arjuna Vishada Yoga 

Chapter 1, Verse 42
 
saį¹…karo narakāyaiva 
kula-ghnānāį¹ kulasya ca 
patanti pitaro hyeį¹£Äį¹ 
lupta-piį¹‡įøodaka-kriyāįø„
 
This confusion leads the family and the destroyers of the family to Hell; for  
their ancestors fall, deprived of pinda (rice offering) and libations. 


As I said earlier, the pitris were very important in the tradition at that time. Arjuna asks, ā€œTo whom shall we offer pinda? A pinda is a rice ball. In the Christian orthodox tradition, in the ritual for the departed ones, you always offer wheat, koliva, to the departed souls. In the Hindu tradition, it is similar, but the offering is made of rice. This is offered to the departed people along with water, tilatarpana. Before the Navaratri celebrations, we do the Shraddha ceremony to the ancestors. Arjuna asks, ā€œBut if there is a mixture of cultures, to whom shall we offer the Shraddha? Each culture comes from a certain family lineage. If this lineage is broken, to whom shall we offer?  
If all the families are mixed, the race will be of completely mixed blood. There will be no dharma at all. There will be disrespect for the scriptures. The ancestors on the other side will be very sad and that will create much unhappiness in this world.ā€

In his confusion, Arjuna tries to find all kinds of excuses not to fight. He sees that Krishna is just looking at him, not bothered about these things. Arjuna is using all kinds of words to please Krishna, to make Krishna agree with him. Like I explained earlier, when one is in a depressed state, he will look to everybody else to acknowledge  
his depression. Arjuna is depressed and trying to make Krishna say, ā€œPoor you! We will not fight.ā€ He is trying to make Krishna acknowledge that whatever he is saying is right. He is in a state of deep confusion and the Great Doctor is sitting there with him! Do you think that the Great Doctor would just sit there, start crying with him and  
say, ā€œOh, my God! Oh, Arjuna, you are right, letā€™s go back!ā€ No, no, no, no, no! Not a chance, not a chance! 

Arjuna continues on and starts talking about the women. He says to himself,  
ā€œLet me use this approach now. Maybe this will have an effect on Him.ā€ He knows that Krishna loves to protect women and children, ā€œHe is the protector of women, so let me use this excuse.ā€ So he says, ā€œWhen the family is destroyed, the women will be corrupted!ā€ Krishna just looks at him and says, ā€œOkay, yes. Okay, fine. Move on.ā€ Arjuna continues, ā€œThe children will be corrupted! They will not know which bloodline they come from!ā€ Krishna says, ā€œPoor Arjuna, you are a super-confused man!ā€ Arjuna sees that this is not working.  

ā€œSo letā€™s try another approach.ā€ Arjuna incontinues trying to make Krishna feel  
guilty, so He will say, ā€œOkay, fine, letā€™s go!ā€ Arjuna has used the excuse of the women, he has used the excuse of the children, and finally he uses the excuse of the ancestors.  
Krishna says, ā€œOh, My goodness! These people have already died. Move on, finish with that!ā€ But Arjuna persists, ā€œThe ancestors will be deprived of pinda and liberation.ā€ At that moment, Krishna is probably thinking, ā€œYou donā€™t know anything: these people  
are already dead! They have moved on with their lives. So, move on!ā€ Arjuna thinks, ā€œMaybe there is still another card I can play. Letā€™s try it!ā€

Bhagavad Gita 

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