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For whose sake we desire a kingdom, enjoyments and pleasures

Arjuna Vishada Yoga

Chapter 1, Verses 33-36
 
yeį¹£Äm arthe kāį¹…kį¹£itaį¹ no 
rājyaį¹ bhogāįø„ sukhāni ca 
ta imeā€™ vasthitā yuddhe 
prāį¹‡Äį¹s tyaktvā dhanāni ca
 
ācāryāįø„ pitaraįø„ putrāį¹s 
tathaiva ca pitāmahāįø„ 
mātulāįø„ śvaśurāįø„ pautrāįø„ 
śyālāįø„ sambandhinas tathā
 
etān na hantum icchāmi 
ghnatoā€™pi madhusÅ«dana 
api trailokya rājyasya 
hetoįø„ kiį¹ nu mahÄ«kį¹›te
 
nihatya dhārtarāį¹£į¹­rān naįø„ 
kiį¹ prÄ«tiįø„ syāj-janārdana 
pāpam evāśrayed asmān 
hatvaitān ātatāyinaįø„

What is a kingdom to us, O Govinda, what enjoyment, what is even life? Those
for whose sake we desire a kingdom, enjoyments and pleasures, they stand
here in battle, abandoning life and riches ā€“ teachers, fathers, sons, as well as
grandsires, brothers, fathers-in-law, grandsons, brothers-in-law, and others of
kin; these I would not consent to slay, though myself slain, O Madhusudana,
even for the kingdom of the three worlds, how then for Earth? What pleasures
can be ours after killing the sons of Dhritarashtra, O Janardana?

In this verse, Arjuna addresses Krishna as Govinda, the One who is the knower
of the Vedas. Arjuna knows that pleasures and riches are not permanent. Deep in the
core of the mind, deep in the feeling of the heart, everyone knows that one should
not be attached to these things. But one gets trapped into pleasures and enjoyment.
One has the deep feeling that one should not do this, but one always follows what the
mind is saying. Because the mind is always focused on gaining, on having more and
more and more things that one canā€™t even use. We never listen to the feeling in the
heart. The heart knows that nothing is permanent. Thatā€™s why Arjuna says, ā€œFor what
use will all this be? Today we are enjoying it, but tomorrow we will not be here. Now
we are fighting a big war, but tomorrow we will have to let go of everything.ā€
For example, you are working in the outside world, no? People in the outside
world work all day. Itā€™s slavery. Day and night they work, seven days a week they go
and work. You ask them, why are you working? They say, ā€œWe are doing it for the sake of our children,ā€ or ā€œWe are doing it for the sake of something else.ā€ You may ask,
ā€œWhat do you gain by doing that?ā€ It is good to work, it is very important to work, yes!
But if you become a slave to work, it has lost its meaning, life itself has lost its meaning.
You are running after gain, and gain, and gain. What will we still have tomorrow? You
donā€™t know when life will end.
Two years ago, a girl I knew in Mauritius was crying, crying, and crying. I asked,
ā€œWhy are you crying?ā€ She said, ā€œMy dad is terribly sick and I think he will die. The
saddest thing is that just last week he stopped working, and planned to enjoy and go on nice holidays. But he is very ill and in the hospital.ā€ You canā€™t predict! You canā€™t say,
ā€œYes, now I am doing this, and later on, I will do that.ā€ The time is now ā€“ this is the only
reality! You work and get a lot of money, then when you want to enjoy that money,
life leaves you. Who will enjoy that money? Your children? They will have to earn their
own living one day, because everybody has to make their own path in life. Hold on to
the Feet of the Lord, attain Him, do your dharma! In the mind, always focus on Him!
Serve Him! Do whatever you do with His blessing and His Love!
ā€œThose for whose sake we desire a kingdomā€: here Arjuna says, ā€œI want this
kingdom not for myself, but for them! Those for whose sake we desire a kingdom,
enjoyments and pleasures, they stand here in battle, abandoning life and riches. I
want all these things for them, but now it is finished! How will they enjoy it? How will
we enjoy it?ā€ To enjoy, we also need other people to enjoy it. If the people are not
there, how will we enjoy? This shows the impermanence of this world, where one
is always running after things, sorting out this and that ā€“ but at the end, everything
is taken away. When death comes, all is gone. The only real enjoyment is to enjoy
every second in remembering the Divine ā€“ so that on the other side, you can carry on
enjoying His blessing.

Arjuna says, ā€œThese I would not consent to slay, though myself slain. I would rather kill myself than kill these people.ā€ He would rather oppose himself than his relatives who were fighting on the oppositionā€™s side. ā€œWhat will this do? I want to fight and get my kingdom, yet I am doing this for their sake, not for my sake. If I kill them, for whose sake will I do it? For myself? I donā€™t need it!ā€
ā€œThese people, who are my teachers, fathers, sons, as well as grandsires,
brothers, fathers-in-law, grandsons, brothers-in-law, and others of kin; these I would not consent to slay, though myself slain, O Madhusudana, even for the kingdom of the three worlds.ā€ Arjuna continues, ā€œEven if I get all the riches of the three worlds, why would I kill these people? It will bring no good in this world or the next.ā€
The three worlds: when one surrenders to the spiritual field, one receives great
boons on the physical, the mental, and the spiritual levels. Arjuna says, ā€œThe blessings are not permanent in the three worlds. I am not desiring the riches of the three worlds.ā€
It is very important to know that in his confused state, Arjuna is also rising at the same time. Even if all this sadness and all these negative thoughts are arising inside of him, in reality, they are purifying what is deep inside of his heart and bringing it out. Even on the spiritual path, people always want to gain certain things. Even in this, if what you do is not in the service of God, what you gain becomes useless. Everything that you gain on the physical, mental and spiritual levels has to be for the service of God.
Then it has its use. But if it is for personal gain, for personal benefit, it loses its value.
Thatā€™s why here, Arjuna addresses Krishna as Madhusudana, the slayer of the demon Madhu, the slayer of ignorance ā€“ to remind one that one can be in ignorance even
on the spiritual path by getting attached to benefits, punya. One gets attached to the blessing, to the spiritual gain, to the siddhis or whatever. The only aim is to attain
Godā€™s Love and Godā€™s Grace. Thatā€™s the only aim of the soul: to attain Him.
Arjuna says, ā€œWhat pleasures can be ours after killing the sons of Dhritarashtra?ā€
Ever since they were young, the Kauravas had been trying to kill the Pandavas. But here, Arjuna forgets about all this. Thatā€™s what compassion does: out of compassion, you feel for others. If you donā€™t have compassion, you are proud. If Krishna had not made this compassion arise in the heart of Arjuna, had not put him in such state, Arjuna would be very aggressive and proud of himself. Krishna is making Arjuna say
all this. Arjuna addresses Krishna saying, ā€œO Janardana, what pleasure would there be in killing these aggressors, these sons of Dhritarashtra?ā€ But it is not about killing them, it is about transforming them.

Bhagavad Gita 

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The secrets of Ayurvedic digestive health and discover a happier, healthier you.

The Secrets of Ayurvedic Digestive Health. Ayurveda, the ancient Indian system of medicine, offers a holistic approach to health and wellness. One of the key areas of focus in Ayurveda is digestive health. In this blog, we'll explore how Ayurveda helps regulate digestion and prevents digestive disorders. The Importance of Digestion in Ayurveda In Ayurveda, digestion is considered the foundation of overall health. The digestive system is responsible for breaking down food into nutrients that can be absorbed by the body. When digestion is impaired, it can lead to a range of health problems, including digestive disorders, fatigue, and even mental health issues. Ayurvedic Principles of Digestive Health. Ayurveda offers a unique perspective on digestive health, based on the concept of the three doshas: Vata, Pitta, and Kapha. Each dosha has its own characteristics and tendencies, and understanding your individual dosha can help you tailor your diet and lifestyle to support o...

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Boost your immunity naturally with Ayurveda.

The Power of Ayurveda: Boosting Immunity Naturally. In today's world, where diseases and infections are on the rise, having a strong immune system is crucial for maintaining overall health and well-being. Ayurveda, the ancient Indian system of medicine, offers a holistic approach to boosting immunity naturally. In this blog, we'll explore the ways in which Ayurvedic herbs and practices can enhance the body's natural defense system. Understanding the Immune System. Before we dive into the world of Ayurveda, let's take a brief look at how the immune system works. The immune system is a complex network of cells, tissues, and organs that work together to defend the body against foreign invaders, such as bacteria, viruses, and other pathogens. When the immune system is functioning properly, it can effectively fight off infections and diseases. Ayurvedic Herbs for Boosting Immunity. Ayurveda offers a wealth of herbs that can help boost immunity naturally. Some of ...

Dr Aditi R Kulkarni Kalyan India

Dr Aditi R Kulkarni                M.D.Ayurved Mumbai Ayurved and Panchakarma Yog Therapy Consultant Gokul Nagari , Khadakpada Kalyan West Maharashtra India 421301 Contact No + 91 9821608335  

DR. VARMA K SREEVIRAJ DOMBIVLI INDIA

DR VARMA K SREEVIRAJ Ayurvedic Expert & Panchakarma Specialist With a passion for providing personalized Ayurvedic solutions,  Dr. Varma K. Sreeviraj is a renowned Ayurvedic expert with years of experience in treating various health problems. His expertise lies in Ayurvedic consultations, treatments, and Panchakarma therapy. Qualifications - B.A.M.S. (Bachelor of Ayurveda, Medicine, and Surgery) - D.Y.M.S. (Diploma in Yoga and Meditation Sciences) Clinics & Timings Dr. Varma operates from three clinics in Dombivli: 1. Gandhi Nagar Clinic     - Address: Plot No. 34, Varma Apts., Nr. Subhash Dairy & DNS Bank, Gandhi Nagar, Dombivli East, Maharashtra, India, Pin 421201     - Time: 1.00 p.m. to 2.00 p.m. 2. Dombivli East Clinic     - Address: Above Varma Stores, Opp. Kailash Mandir & Railway Station, Dombivli East, Maharashtra, India, Pin 421201     - Time: 10 a.m. to 1.00 p.m. & 5.00 p.m. to 9.00 p.m. 3. Dombivli West C...

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