I am that supreme God, omnipresent, peaceful and knowledgeable. There is nothing beyond me. Knowing me the Jeeva becomes free.
ą¤®ą¤¤ą„ą¤øą„ą¤„ą¤¾ą¤Øą¤æ ą¤øą¤°ą„ą¤µą¤ą„ą¤¤ą¤¾ą¤Øą¤æ ą¤Æą¤øą„ą¤¤ą¤ ą¤ø ą¤µą„ą¤¦ą¤µą¤æą¤¤ą„ ą„¤
ą¤Ŗą„ą¤°ą¤§ą¤¾ą¤Øą¤ ą¤Ŗą„ą¤°ą„ą¤·ą¤ ą¤ą„ą¤µ ą¤µą„ą¤¦ ą¤¤ą¤¤ą„ą¤¤ą„ą¤µą¤¦ą„ą¤µą¤Æą¤®ą„ą¤¦ą¤¾ą¤¹ą„ą¤¤ą¤®ą„ ą„„
~ All living things are situated in me. He who knows this, is a Vedagya. Principal (Prakriti) and Purusha (Jivatma) - these are called two elements.
ą¤¤ą¤Æą„ą¤°ą¤Øą¤¾ą¤¦ą¤æą¤°ą„ą¤Øą¤æą¤°ą„ą¤¦ą¤æą¤·ą„ą¤: ą¤ą¤¾ą¤²: ą¤¤ą„ą¤°ą¤Æą¤®ą„ą¤¤ą¤¦ą¤Øą¤¾ą¤¦ą„ą¤Æą¤Øą„ą¤¤ą¤®ą¤µą„ą¤Æą¤ą„ą¤¤ą„ ą¤øą¤ą¤Æą„ą¤ą¤ą¤ ą¤Ŗą¤°ą¤ ą„¤ ą¤øą¤®ą¤µą¤øą„ą¤„ą¤æą¤¤ą¤®ą„ ą„„
~ The ultimate coordinator of both is said to be eternal. These three are beginningless and eternal elements, reside in the avyakt soul.
ą¤¤ą¤¦ą¤¾ą¤¤ą„ą¤®ą¤ą¤ ą¤¤ą¤¦ą¤Øą„ą¤Æą¤¤ą„ą¤øą„ą¤Æą¤¾ą¤¤ą„ą¤¤ą¤¦ą„ą¤°ą„ą¤Ŗą¤ ą¤®ą¤¾ą¤®ą¤ą¤ ą¤µą¤æą¤¦ą„ą¤ ą„¤ ą¤®ą¤¹ą¤¦ą¤¾ą¤¦ą„ą¤Æą¤ ą¤µą¤æą¤¶ą„ą¤·ą¤¾ą¤Øą„ą¤¤ą¤ ą¤øą¤®ą„ą¤Ŗą„ą¤°ą¤øą„ą¤¤ą„ą¤½ą¤ą¤æą¤²ą¤ ą¤ą¤ą¤¤ą„ ą„„
~ Even though it seems to be separate, know that the form which is different from Him, is mine. From the mahat-tattva to the pradhan, the whole world is created from him.
ą¤Æą¤¾ ą¤øą¤¾ ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą¤æą¤°ą„ą¤¦ą„ą¤¦ą¤æą¤·ą„ą¤ą¤¾ ą¤®ą„ą¤¹ą¤æą¤Øą„ ą¤øą¤°ą„ą¤µą¤¦ą„ą¤¹ą¤æą¤Øą¤¾ą¤®ą„ ą„¤
ą¤Ŗą„ą¤°ą„ą¤·ą¤ ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą¤æą¤øą„ą¤„ą„ą¤½ą¤Ŗą¤æ ą¤ą„ą¤ą„ą¤ą„ą¤¤ą„ ą¤Æą¤ ą¤Ŗą„ą¤°ą¤¾ą¤ą„ą¤¤ą¤¾ą¤Øą„ ą¤ą„ą¤£ą¤¾ą¤Øą„ ą„„ ą„§ą„§ ą„„ ą¤
ą¤¹ą¤ą„ą¤ą¤¾ą¤°ą¤µą¤æą¤µą¤æą¤ą„ą¤¤ą¤¤ą„ą¤µą¤¾ą¤¤ą„ą¤Ŗą„ą¤°ą„ą¤ą„ą¤Æą¤¤ą„ ą¤ą¤¦ą„ą¤Æą„ ą¤µą¤æą¤ą¤¾ą¤°: ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą„ą¤°ą„ą¤®ą¤¹ą¤¾ą¤Øą¤¾ą¤¤ą„ą¤®ą„ą¤¤ą¤æ ą¤Ŗą¤ą„ą¤ą¤µą¤æą¤ą¤¶ą¤ą¤ ą„¤ ą¤ą¤„ą„ą¤Æą¤¤ą„ ą„„
~ Nature is said to fascinate all the embodied beings. Purusha enjoys the qualities of Prakruti situated in that nature. Being separate from the ego, it is called the twenty-fifth element. The first vikar of nature is called mahattattva
ą¤µą¤æą¤ą„ą¤ą¤¾ą¤Øą¤¶ą¤ą„ą¤¤ą¤æą¤°ą„ą¤µą¤æą¤ą„ą¤ą¤¾ą¤Øą¤¾ą¤¦ą¤¹ą¤ą„ą¤ą¤¾ą¤°ą¤øą„ą¤¤ą¤¦ą„ą¤¤ą„ą¤„ą¤æą¤¤ą¤
ą¤ą¤ ą¤ą¤µ ą¤®ą¤¹ą¤¾ą¤Øą¤¾ą¤¤ą„ą¤®ą¤¾ ą¤øą„ą¤½ą¤¹ą¤ą„ą¤ą¤¾ą¤°ą„ą¤½ą¤ą¤æą¤§ą„ą¤Æą¤¤ą„ ą„„
~ From vijnana arises the power of vijnana and from it the ego arises. The mahat soul is one and that is called ego.
ą¤ø ą¤ą„ą¤µą¤ ą¤øą„ą¤½ą¤Øą„ą¤¤ą¤°ą¤¾ą¤¤ą„ą¤®ą„ą¤¤ą¤æ ą¤ą„ą¤Æą¤¤ą„ ą¤¤ą¤¤ą„ą¤¤ą„ą¤µą¤ą¤æą¤Øą„ą¤¤ą¤ą„ą¤ ą„¤
ą¤¤ą„ą¤Ø ą¤µą„ą¤¦ą¤Æą¤¤ą„ ą¤øą¤°ą„ą¤µą¤ ą¤øą„ą¤ą¤ ą¤¦ą„ą¤ą¤ą¤ ą¤ ą¤ą¤Øą„ą¤®ą¤øą„ ą„„
~ The same is called soul and the same is called inner soul by the philosophers. Through him all kinds of happiness and sorrow are experienced in birth after birth.
ą¤ø ą¤µą¤æą¤ą„ą¤ą¤¾ą¤Øą¤¾ą¤¤ą„ą¤®ą¤ą¤øą„ą¤¤ą¤øą„ą¤Æ ą¤®ą¤Øą¤ ą¤øą„ą¤Æą¤¾ą¤¦ą„ą¤Ŗą¤ą¤¾ą¤°ą¤ą¤®ą„ ą„¤
ą¤¤ą„ą¤Øą¤¾ą¤µą¤æą¤µą„ą¤ą¤¤ą¤øą„ą¤¤ą¤øą„ą¤®ą¤¾ą¤¤ą„ą¤øą¤ą¤øą¤¾ą¤°: ą¤Ŗą„ą¤°ą„ą¤·ą¤øą„ą¤Æ ą¤Øą„ ą„„
~ He is the form of vijnana, his benefactor is the mind and it is through his indiscretion that purusha attains this world.
ą¤ø ą¤ą¤¾ą¤µą¤æą¤µą„ą¤ą¤ ą¤Ŗą„ą¤°ą¤ą„ą¤¤ą„ ą¤øą¤ą„ą¤ą¤¾ą¤¤ą„ą¤ą¤¾ą¤²ą„ą¤Ø ą¤øą„ą¤½ą¤ą¤µą¤¤ą„ ą„¤ ą¤ą¤¾ą¤²: ą¤øą„ą¤ą¤¤ą¤æ ą¤ą„ą¤¤ą¤¾ą¤Øą¤æ ą¤ą¤¾ą¤²ą¤ ą¤øą¤ą¤¹ą¤°ą¤¤ą„ ą¤Ŗą„ą¤°ą¤ą¤¾ą¤ ą„„ ą„§ą„¬ ą„„ ą¤øą¤°ą„ą¤µą„ ą¤ą¤¾ą¤²ą¤øą„ą¤Æ ą¤µą¤¶ą¤ą¤¾ ą¤Ø ą¤ą¤¾ą¤²ą¤ ą¤ą¤øą„ą¤Æą¤ą¤æą¤¦ą„ą¤µą¤¶ą„ ą„¤ ą¤øą„ą¤½ą¤Øą„ą¤¤ą¤°ą¤¾ ą¤øą¤°ą„ą¤µą¤®ą„ą¤µą„ą¤¦ą¤ ą¤Øą¤æą¤Æą¤ą„ą¤ą¤¤ą¤æ ą¤øą¤Øą¤¾ą¤¤ą¤Øą¤ ą„„
~ He becomes indiscreet (for a long time) due to association with Prakriti. It is Kaal who creates all living beings and it is he who destroys the universe. All remain subjugated by it. Time is not in anyone's control. The same eternal ome enters inside everyone and controls everyone.
ą¤Ŗą„ą¤°ą„ą¤ą„ą¤Æą¤¤ą„ ą¤ą¤ą¤µą¤¾ą¤Øą„ ą¤øą¤°ą„ą¤µą„ą¤Øą„ą¤¦ą„ą¤°ą¤æą¤Æą„ą¤ą„ą¤Æą¤ ą¤Ŗą¤°ą¤®ą¤ ą¤®ą¤Øą¤
ą¤®ą¤Øą¤øą¤¶ą„ą¤ą¤¾ą¤Ŗą„ą¤Æą¤¹ą¤ą„ą¤ą¤¾ą¤°ą¤®ą¤¹ą¤ą„ą¤ą¤¾ą¤°ą¤¾ą¤Øą„ą¤®ą¤¹ą¤¾ą¤Øą„ ą¤Ŗą„ą¤°ą¤¾ą¤£ą¤ ą¤øą¤°ą„ą¤µą¤ą„ą¤ą¤
ą¤Ŗą„ą¤°ą„ą¤·ą¤ ą¤Ŗą¤°ą¤ ą„¤ ą¤Ŗą„ą¤°ą¤¾ą¤¹ą„ą¤°ą„ą¤®ą¤Øą„ą¤·ą¤æą¤£ą¤ ą„„ ą„§ą„® ą„„ ą¤Ŗą¤°ą¤ ą„¤
ą¤®ą¤¹ą¤¤ą¤ ą¤Ŗą¤°ą¤®ą¤µą„ą¤Æą¤ą„ą¤¤ą¤®ą¤µą„ą¤Æą¤ą„ą¤¤ą¤¾ą¤¤ą„ą¤Ŗą„ą¤°ą„ą¤·ą¤ ą¤Ŗą¤°ą¤ ą„„
~ He is called bhagvana, Prana, Omniscient and Supreme Person. The mind is said by the scholars to be beyond all the senses. Beyond the mind is the ego and beyond the ego the mahat-tattva, the avyakt beyond the great and beyond that is called purusha.
ą¤Ŗą„ą¤°ą„ą¤·ą¤¾ą¤¦ą„ą¤ą¤ą¤µą¤¾ą¤Øą„ ą¤Ŗą„ą¤°ą¤¾ą¤£ą¤øą„ą¤¤ą¤øą„ą¤Æ ą¤øą¤°ą„ą¤µą¤®ą¤æą¤¦ą¤ ą¤ą¤ą¤¤ą„ ą„¤ą¤Ŗą„ą¤°ą¤¾ą¤£ą¤¾ą¤¤ą„ą¤Ŗą¤°ą¤¤ą¤°ą¤ ą¤µą„ą¤Æą„ą¤® ą¤µą„ą¤Æą„ą¤®ą¤¾ą¤¤ą„ą¤¤ą„ą¤½ą¤ą„ą¤Øą¤æą¤°ą„ą¤¶ą„ą¤µą¤°ą¤ ą„„
~ Beyond Purusha, there is Prana. His (extension) is the whole world. Beyond the soul is the sky and beyond the sky, it is I, the agnirupi Parameshwara.
ą¤øą„ą¤½ą¤¹ą¤ ą¤øą¤°ą„ą¤µą¤¤ą„ą¤°ą¤ą¤ ą¤¶ą¤¾ą¤Øą„ą¤¤ą„ ą¤ą„ą¤ą¤¾ą¤Øą¤¾ą¤¤ą„ą¤®ą¤¾ ą¤Ŗą¤°ą¤®ą„ą¤¶ą„ą¤µą¤°ą¤ ą„¤
ą¤Øą¤¾ą¤øą„ą¤¤ą¤æ ą¤®ą¤¤ą„ą¤Ŗą¤°ą¤®ą¤ ą¤ą„ą¤¤ą¤ ą¤®ą¤¾ą¤ ą¤µą¤æą¤ą„ą¤ą¤¾ą¤Æ ą¤µą¤æą¤®ą„ą¤ą„ą¤Æą¤¤ą„ ą„„
~ I am that supreme God, omnipresent, peaceful and knowledgeable. There is nothing beyond me. Knowing me the jeeva becomes free
ą¤Øą¤æą¤¤ą„ą¤Æą¤ ą¤¹ą¤æ ą¤Øą¤¾ą¤øą„ą¤¤ą¤æ ą¤ą¤ą¤¤ą¤æ ą¤ą„ą¤¤ą¤ ą¤øą„ą¤„ą¤¾ą¤µą¤°ą¤ą¤ą„ą¤ą¤®ą¤®ą„ ą„¤
ą¤ą¤¤ą„ ą¤®ą¤¾ą¤®ą„ą¤ą¤®ą¤µą„ą¤Æą¤ą„ą¤¤ą¤ ą¤µą„ą¤Æą„ą¤®ą¤°ą„ą¤Ŗą¤ ą¤®ą¤¹ą„ą¤¶ą„ą¤µą¤°ą¤®ą„ ą„„
~ There is no permanent movable object in this world except me the avyakt Supreme Lord who is like the sky.
ą¤øą„ą¤½ą¤¹ą¤ ą¤øą„ą¤ą¤¾ą¤®ą¤æ ą¤øą¤ą¤²ą¤ ą¤øą¤ą¤¹ą¤°ą¤¾ą¤®ą¤æ ą¤øą¤¦ą¤¾ ą¤ą¤ą¤¤ą„ ą„¤
ą¤®ą¤¾ą¤Æą„ ą¤®ą¤¾ą¤Æą¤¾ą¤®ą¤Æą„ ą¤¦ą„ą¤µą¤ ą¤ą¤¾ą¤²ą„ą¤Ø ą¤øą¤¹ ą¤øą¤ą„ą¤ą¤¤ą¤ ą„„
~ I the Mayapati, keeps on creating and destroying this entire world with the help of Kaal, out of my Lila.
ą¤®ą¤¤ą„ą¤øą¤Øą„ą¤Øą¤æą¤§ą¤¾ą¤µą„ą¤· ą¤ą¤¾ą¤²: ą¤ą¤°ą„ą¤¤ą¤æ ą¤øą¤ą¤²ą¤ ą¤ą¤ą¤¤ą„ ą„¤
ą¤Øą¤æą¤Æą„ą¤ą¤Æą¤¤ą„ą¤Æą¤Øą¤Øą„ą¤¤ą¤¾ą¤¤ą„ą¤®ą¤¾ ą¤¹ą„ą¤Æą„ą¤¤ą¤¦ą„ą¤µą„ą¤¦ą¤¾ą¤Øą„ą¤¶ą¤¾ą¤øą¤Øą¤®ą„ ą„„
~ With my presence, this Kaal creates the whole world and the same eternal soul regulates it - this is the discipline of the Vedas.
ą„„ ą¤ą¤¤ą¤æ ą¤¶ą„ą¤°ą„ą¤
ą¤¦ą„ą¤ą„ą¤¤ą¤°ą¤¾ą¤®ą¤¾ą¤Æą¤£ą„ ą¤°ą¤¾ą¤®ą¤ą„ą¤¤ą¤¾ą¤Æą¤¾ą¤ ą¤¦ą„ą¤µą¤æą¤¤ą„ą¤Æą„ą¤½ą¤§ą„ą¤Æą¤¾ą¤Æą¤ ą„„
Sri Rama Gita
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